Sahih Bukhari Book 26. Pilgrimmage (Hajj)
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 589.
Narated By ‘Abdullah bin Abbas: Al-Fadl (his brother) was riding behind Allah’s Apostle and a
woman from the tribe of Khath’am came and Al-Fadl started looking at her and she started
looking at him. The Prophet turned Al-Fadl’s face to the other side. The woman said, “O Allah’s
Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father
and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?”
The Prophet replied, “Yes, you may.” That happened during the Hajj-al-Wida (of the Prophet).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 590.
Narated By Ibn ‘Umar: I saw that Allah’s Apostle used to ride on his Mount at Dhul Hulaifa and
used to start saying, “Labbaik” when the Mount stood upright.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 591.
Narated By Jabir bin ‘Abdullah : That Allah’s Apostle started saying, “Labbaik” from Dhul-
Hulaifa when his Mount stood upright carrying him.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 592.
Narated By Thumama bin ‘Abdullah bin Anas: Anas performed the Hajj on a pack-saddle
and he was not a miser. Anas said, “Allah’s Apostle performed Hajj on a pack-saddle and the
same Mount was carrying his baggage too.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 593.
Narated By Al-Qasim bin Muhammad: ‘Aisha said, “O Allah’s Apostle! You performed ‘Umra
but I did not.” He said, “O ‘Abdur-Rahman! Go along with your sister and let her perform ‘Umra
from Tan’im.” ‘Abdur-Rahman made her ride over the pack-saddle of a she-camel and she
performed ‘Umra.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 594.
Narated By Abu Huraira: The Prophet was asked, “Which is the best deed?” He said, “To
believe in Allah and His Apostle.” He was then asked, “Which is the next (in goodness)?” Hesaid, “To participate in Jihad in Allah’s Cause.” He was then asked, “Which is the next?” He
said, “To perform Hajj-Mabrur.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 595.
Narated By ‘Aisha: (The mother of the faithful believers) I said, “O Allah’s Apostle! We consider
Jihad as the best deed.” The Prophet said, “The best Jihad (for women) is Hajj Mabrur. “
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 596.
Narated By Abu Huraira: The Prophet (p.b.u.h) said, “Whoever performs Hajj for Allah’s
pleasure and does not have sexual relations with his wife, and does not do evil or sins then he
will return (after Hajj free from all sins) as if he were born anew.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 597.
Narated By Zaid bin Jubair: I went to visit ‘Abdullah bin ‘Umar at his house which contained
many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked
him from where, should one assume Ihram for Umra. He said, “Allah’s Apostle had fixed as
Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina,
and Al-Juhfa for the people of Sham.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 598.
Narated By Ibn Abbas: The people of Yemen used to come for Hajj and used not to bring
enough provisions with them and used to say that they depend on Allah. On their arrival in
Medina they used to beg the people, and so Allah revealed, “And take a provision (with you) for
the journey, but the best provision is the fear of Allah.” (2.197).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 599.
Narated By Ibn Abbas: Allah’s Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people
of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and
Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places,
and besides them for those who come thorough those places with the intention of performing
Hajj and ‘Umra; and whoever is living within these boundaries can assume lhram from the place
he starts, and the people of Mecca can assume Ihram from Mecca.Sahih Bukhari Volume 2, Book 26, Hadith Number 600.
Narated By Nafi’: ‘Abdullah bin ‘Umar said, “Allah’s Apostle said, ‘The people of Medina should
assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd
from Qarn.” And ‘Abdullah added, “I was informed that Allah’s Apostle had said, ‘The people of
Yemen should assume Ihram from Yalamlam.’”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 601.
Narated By Ibn Abbas : Allah’s Apostle had fixed Dhul Hulaifa as the Mlqat for the people of
Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and
Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those
living at those places, and besides them for those who come through those places with the
intention of performing Hajj and ‘Umra and whoever lives within these places should assume
Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from
Mecca.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 602.
Narated By Salim: From his father who said: The Prophet had fixed the Mawaqit as follows:
(No. 603)
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 603.
Narated By Salim bin ‘Abdullah: From his father: I heard Allah’s Apostle saying, “The Miqat
for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and
for the people of Najd is Qarn. And said Ibn ‘Umar, “They claim, but I did not hear personally,
that the Prophet said, “The Miqat for the people of Yemen is Yalamlam.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 604.
Narated By Ibn Abbas: The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina,
Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of
Najd. And these Mawaqlt are for those living at those very places, and besides them for those
who come through those places with the intention of performing Hajj and Umra; and whoever is
living inside these places can assume lhram from his own dwelling place, and the people of
Mecca can assume lhram from Mecca.Sahih Bukhari Volume 2, Book 26, Hadith Number 605.
Narated By Ibn Abbas: The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of
Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam
for the people of Yemen; and these Mawaqit are for those living at those very places, and
besides them for those whom come through them with the intention of performing Hajj and
Umra; and whoever is living within these Mawaqit should assume lhram from where he starts,
and the people of Mecca can assume Ihram from Mecca.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 606.
Narated By Ibn Umar: When these two towns (Basra and Kufa) were captured, the people
went to ‘Umar and said, “O the Chief of the faithful believers! The Prophet fixed Qarn as the
Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.” He
said, “Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed
Dhatu-Irq (as their Miqat).”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 607.
Narated By Nafi : ‘Abdullah bin ‘Umar’ said, “Allah’s Apostle made his camel sit (i.e. he
dismounted) at Al-Batha’ in Dhul-Hulaifa and offered the prayer.” ‘Abdullah bin ‘Umar used to do
the same.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 608.
Narated By Ibn ‘Umar : Allah’s Apostle used to go (for Hajj) via Ash-Shajara way and return
via Muarras way; and no doubt, whenever Allah’s Apostle went to Mecca, he used to offer the
prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-
Hulaifa in the middle of the valley, and pass the night there till morning.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 609.
Narated By ‘Umar: In the valley of Al-‘Aqiq I heard Allah’s Apostle saying, “To night a
messenger came to me from my Lord and asked me to pray in this blessed valley and to
assume Ihram for Hajj and ‘Umra together.”Sahih Bukhari Volume 2, Book 26, Hadith Number 610.
Narated By Musa bin ‘Uqba: Salim bin ‘Abdullah’s father said, “The Prophet said that while
resting in the bottom of the valley at Mu’arras in Dhul-Hulaifa, he had been addressed in a
dream: ‘You are verily in a blessed valley.’ ” Salim made us to dismount from our camels at the
place where ‘Abdullah used to dismount, aiming at the place where Allah’s Apostle had rested
and it was below the Mosque situated in the middle of the valley in between them (the
residence) and the road.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 611.
Narated By Said bin Jubair: Ibn ‘Umar used to oil his hair. I told that to Ibrahim who said,
“What do you think about this statement: Narrated Aswad from ‘Aisha: As if I were now
observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 612.
Narated By ‘Aisha: (The wife of the Prophet (p.b.u.h)) I used to scent Allah’s Apostle when he
wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka’ba (Tawaf-
al-ifada).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 613.
Narated By Salim: From his father, I heard that Allah’s Apostle assumed Ihram with his hair
matted together.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 614.
Narated By Salim bin ‘Abdullah : I heard my father saying, “Never did Allah’s Apostle
assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 615.
Narated By ‘Abdullah bin ‘Umar: A man asked, “O Allah’s Apostle! What kind of clothes
should a Muhrim wear?” Allah’s Apostle replied, “He should not wear a shirt, a turban, trousers,
a headcloak or leather socks except if he can find no slippers, he then may wear leather socks
after cutting off what might cover the ankles. And he should not wear clothes which are scented
with saffron or Wars (kinds of Perfumes).”Sahih Bukhari Volume 2, Book 26, Hadith Number 616.
Narated By ‘Ubaidullah bin ‘Abdullah: Ibn Abbas’ said, “Usama rode behind Allah’s Apostle
from ‘Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah’s Apostle from Al-Muzdalifa to
Mina.” Ibn Abbas added, “Both of them said, ‘The Prophet kept on reciting Talbiya till he did the
Rami of Jamrat-al-‘Aqaba.’”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 617.
Narated By ‘Abdullah bin Abbas: The Prophet with his companions started from Medina after
combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist
cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron
because they may leave the scent on the skin. And so in the early morning, the Prophet
mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida’, where he and his
companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the
colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on
the 25th of Dhul-Qa’da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the
Tawaf round the Ka’ba and performed the Tawaf between Safa and Marwa. And as he had a
Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest
places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the
Ka’ba after he performed Tawaf (round it) till he returned from ‘Arafat. Then he ordered his
companions to perform the Tawaf round the Ka’ba and then the Tawaf of Safa and Marwa, and
to cut short the hair of their heads and to finish their Ihram. And that was only for those people
who had not garlanded Budn. Those who had their wives with them were permitted to contact
them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible
for them.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 618.
Narated By Anas bin Malik: The Prophet offered four Rakat in Medina and then two Rakat at
DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted
his Mount and it stood up, he started to recite Talbiya.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 619.
Narated By Abu Qilaba: Anas bin Malik said, “The Prophet offered four Rakat of the Zuhr
prayer in Medina and two Rakat of ‘Asr prayer at Dhul-Hulaifa.” I think that the Prophet passed
the night there till morning.Sahih Bukhari Volume 2, Book 26, Hadith Number 620.
Narated By Anas: The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat
of the ‘Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting
Talbiya together loudly to the extent of shouting.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 621.
Narated By ‘Abdullah bin ‘Umar : The Talbiya of Allah’s Apostle was: ‘Labbaika Allahumma
labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni’mata Laka walmu Lk, La sharika
Laka’ (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders,
You have no partner, I respond to Your call All the praises and blessings are for You, All the
sovereignty is for You, And You have no partners with you.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 622.
Narated By ‘Aisha: I know how the Prophet used to say (Talbiya) and it was: ‘Labbaika
Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni’mata Laka walmu
Lk, La sharika Laka’.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 623.
Narated By Anas bin Malik: Allah’s Apostle offered four Rakat of Zuhr prayer at Medina and
we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the
night there till it was dawn; then he rode, and when he reached Al-Baida’, he praised and
glorified Allah and said Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then
he and the people along with him recited Talbiya with the intention of performing Hajj and Umra.
When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only
those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of
Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many
camels (slaughtering them) with his own hands while standing. While Allah’s Apostle was in
Medina he sacrificed two horned rams black and white in color in the Name of Allah.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 624.
Narated By Ibn Umar: The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount
and was ready to set out.Sahih Bukhari Volume 2, Book 26, Hadith Number 625.
Narated By Nafi’: Whenever Ibn ‘Umar intended to go to Mecca he used to oil himself with a
sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the
prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he
would proclaim the intention of assuming Ihram, and he used to say that he had seen the
Prophet doing the same.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 626.
Narated By Mujahid: I was in the company of Ibn Abbas and the people talked about Ad-Dajjal
and said, “Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes.”
On that Ibn Abbas said, “I have not heard this from the Prophet but I heard him saying, ‘As if I
saw Moses just now entering the valley reciting Talbyia.’”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 627.
Narated By ‘Aisha: (The wife of the Prophet (p.b.u.h) We set out with the Prophet in his last
Hajj and we assumed Ihram for Umra. The Prophet then said, “Whoever has the Hadi with him
should assume Ihram for Hajj along with ‘Umra and should not finish the Ihram till he finishes
both.” I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka’ba
nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he
replied, “Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra.”
So, I did so. When we had performed the Hajj, the Prophet sent me with my brother ‘Abdur-
Rahman bin Abu Bakr to Tan’im. So I performed the ‘Umra. The Prophet said to me, “This
‘Umra is instead of your missed one.” Those who had assumed Ihram for ‘Umra (Hajj-
atTamattu) performed Tawaf round the Ka’ba and between Safa and Marwa and then finished
their Ihram. After returning from Mina, they performed another Tawaf (between Safa and
Marwa). Those who had assumed Ihram for Hajj and ‘Umra together (Hajj-al-Qiran) performed
only one Tawaf (between Safa and Marwa).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 628.
Narated By Ata: Jabir said, “The Prophet ordered Ali to keep on assuming his Ihram.” The
narrator then informed about the narration of Suraqa.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 629.
Narated By Anas bin Malik: Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The
Prophet asked Ali, “With what intention have you assumed Ihram?” Ali replied, “I have assumedIhram with the same intention as that of the Prophet.” The Prophet said, “If I had not the Hadi
with me I would have finished the Ihram.” Muhammad bin Bakr narrated extra from Ibn Juraij,
“The Prophet said to Ali, “With what intention have you assumed the Ihram, O Ali?” He replied,
“With the same (intention) as that of the Prophet.” The Prophet said, “Have a Hadi and keep
your Ihram as it is.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 630.
Narated By Abu Musa: The Prophet sent me to some people in Yemen and when I returned, I
found him at Al-Batha. He asked me, “With what intention have you assumed Ihram (i.e. for Hajj
or for Umra or for both?”) I replied, “I have assumed Ihram with an intention like that of the
Prophet.” He asked, “Have you a Hadi with you?” I replied in the negative. He ordered me to
perform Tawaf round the Ka’ba and between Safa and Marwa and then to finish my Ihram. I did
so and went to a woman from my tribe who combed my hair or washed my head. Then, when
Umar came (i.e. became Caliph) he said, “If we follow Allah’s Book, it orders us to complete Hajj
and Umra; as Allah says: “Perform the Hajj and Umra for Allah.” (2.196). And if we follow the
tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 631.
Narated By Al-Qasim bin Muhammad: ‘Aisha said, “We set out with Allah’s Apostles in the
months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of
Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his
companions and said, “Anyone who has not got the Hadi and likes to do Umra instead of Hajj
may do so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram
after performing ‘ Umra). (i.e. Hajj-al-Qiran). ‘Aisha added, “The companions of the Prophet
obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram
after Umra.” Allah’s Apostle and some of his companions were resourceful and had the Hadi
with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with
one Ihram). ‘Aisha added, “Allah’s Apostle came to me and saw me weeping and said, “What
makes you weep, O Hantah?” I replied, “I have heard your conversation with your companions
and I cannot perform the Umra.” He asked, “What is wrong with you?’ I replied, ‘ I do not offer
the prayers (i.e. I have my menses).’ He said, ‘ It will not harm you for you are one of the
daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep
on with your intentions for Hajj and Allah may reward you that.” ‘Aisha further added, “Then we
proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out
from Mina and performed Tawaf round the Ka’ba.” ‘Aisha added, “I went along with the Prophet
in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and
we too, dismounted with him.” He called ‘ Abdur-Rahman bin Abu Bakr and said to him, ‘ Take
your sister outside the sanctuary of Mecca and let her assume Ihram for ‘ Umra, and when you
had finished ‘ Umra, return to this place and I will wait for you both till you both return to me.’”
‘Aisha added, ‘ ‘ So we went out of the sanctuary of Mecca and after finishing from the ‘ Umra
and the Tawaf we returned to the Prophet at dawn. He said, ‘Have you performed the ‘ Umra?’We replied in the affirmative. So he announced the departure amongst his companions and the
people set out for the journey, and the Prophet: too left for Medina.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 632.
Narated By Al-Aswad: ‘Aisha said, We went out with the Prophet (from Medina) with the
intention of performing Hajj only and when we reached Mecca we performed Tawaf round the
Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish
their Ihram. So the people who had not driven the Hadi along with them finished their Ihram.
The Prophet’s wives, too, had not driven the Hadi with them, so they too, finished their Ihram.”
‘Aisha added, “I got my menses and could not perform Tawaf round the Ka’ba.” So when it was
the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, ‘O Allah’s Apostle! Everyone
is returning after performing Hajj and ‘Umra but I am returning after performing Hajj only.’ He
said, ‘Didn’t you perform Tawaf round the Ka’ba the night we reached Mecca?’ I replied in the
negative. He said, ‘Go with your brother to Tan’im and assume the Ihram for’Umra, (and after
performing it) come back to such and such a place.’ On that Safiya said, ‘I feel that I will detain
you all.’ The Prophet said, ‘O ‘Aqra Halqa! Didn’t you perform Tawaf of the Ka’ba on the day of
sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). ‘There is no
harm for you to proceed on with us.’” ‘Aisha added, “(after returning from ‘Umra), the Prophet
met me while he was ascending (from Mecca) and I was descending to it, or I was ascending
and he was descending.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 633.
Narated By ‘Aisha: We set out with Allah’s Apostles (to Mecca) in the year of the Prophet’s
Last Hajj. Some of us had assumed Ihram for ‘Umra only, some for both Hajj and ‘Umra, and
others for Hajj only. Allah’s Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for
Hajj or for both Hajj and ‘Umra did not finish the Ihram till the day of sacrifice. (See Hadith No.
631, 636, and 639).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 634.
Narated By Marwan bin Al-Hakam: I saw ‘Uthman and ‘Ali. ‘Uthman used to forbid people to
perform Hajj-at-Tamattu’ and Hajj-al-Qiran (Hajj and ‘Umra together), and when ‘Ali saw (this act
of ‘Uthman), he assumed Ihram for Hajj and ‘Umra together saying, “Lubbaik for ‘Umra and
Hajj,” and said, “I will not leave the tradition of the Prophet on the saying of somebody.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 635.
Narated By Ibn Abbas: The people (of the Pre-lslamic Period) used to think that to perform
‘Umra during the months of Hajj was one of the major sins on earth. And also used to consider
the month of Safar as a forbidden (i.e. sacred) month and they used to say, “When the woundsof the camel’s back heal up (after they return from Hajj) and the signs of those wounds vanish
and the month of Safar passes away then (at that time) ‘Umra is permissible for the one who
wishes to perform it.” In the morning of the 4th of Dhul-Hijja, the Prophet and his companions
reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their
intentions of the Ihram for’Umra only (instead of Hajj) so they considered his order as something
great and were puzzled, and said, “O Allah’s Apostle! What kind (of finishing) of Ihram is
allowed?” The Prophet replied, “Finish the Ihram completely like a non-Muhrim (you are allowed
everything).”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 636.
Narated By Abu Musa: I came to the Prophet (from Yemen and was assuming Ihram for Hajj)
and he ordered me to finish the Ihram (after performing the ‘Umra).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 637.
Narated By Ibn ‘Umar: Hafsa the wife of the Prophet said, “O Allah’s Apostle! Why have the
people finished their Ihram after performing ‘Umra but you have not finished your Ihram after
performing ‘Umra?” He replied, “I have matted my hair and garlanded my Hadi. So I will not
finish my Ihram till I have slaughtered (my Hadi).”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 638.
Narated By Shu’ba: Abu Jamra Nasr bin ‘Imran Ad-Duba’i said, “I intended to perform Hajj-at-
Tamattu’ and the people advised me not to do so. I asked Ibn Abbas regarding it and he
ordered me to perform Hajj-at-Tammatu’. Later I saw in a dream someone saying to me, ‘Hajj-
Mabrur (Hajj performed in accordance with the Prophet’s tradition without committing sins and
accepted by Allah) and an accepted ‘Umra.’ So I told that dream to Ibn Abbas. He said, ‘This is
the tradition of Abu-l-Qasim.’ Then he said to me, ‘Stay with me and I shall give you a portion of
my property.’ ” I (Shu’ba) asked, “Why (did he invite you)?” He (Abu Jamra) said, “Because of
the dream which I had seen.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 639.
Narated By Abu Shihab: I left for Mecca for Hajj-at-Tamattu’ assuming Ihram for ‘Umra. I
reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca
said to me, “Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose
the superiority of assuming Ihram from the Miqat). So I went to ‘Ata’ asking him his view about
it. He said, “Jabir bin ‘Abdullah narrated to me, ‘I performed Hajj with Allah’s Apostle on the day
when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet
ordered them to finish their Ihram after Tawaf round the Ka’ba, and between Safa and Marwa
and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day ofTarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to
make the Ihram with which they had come as for ‘Umra only. They asked, ‘How can we make it
‘Umra (Tamattu’) as we have intended to perform Hajj?’ The Prophet said, ‘Do what I have
ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot
finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).’ So, they did (what he
ordered them to do).”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 640.
Narated By Said bin Al-Musaiyab: ‘Ali and ‘Uthman differed regarding Hajj-at-Tamattu’ while
they were at ‘Usfan (a familiar place near Mecca). ‘Ali said, “I see you want to forbid people to
do a thing that the Prophet did?” When ‘Ali saw that, he assumed Ihram for both Hajj and ‘Umra.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 641.
Narated By Jabir bin ‘Abdullah : We came with Allah’s Apostle (to Mecca) and we were
saying: ‘Labbaika Allahumma Labbaik’ for Hajj. Allah’s Apostle ordered us to perform ‘Umra with
that Ihram (instead of Hajj).
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 642.
Narated By ‘Imran: We performed Hajj-at-Tamattu’ in the lifetime of Allah’s Apostle and then
the Quran was revealed (regarding Hajj-at-Tamattu’) and somebody said what he wished
(regarding Hajj-at-Tamattu’) according his own opinion.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 643.
Narated By Nafi: On reaching the sanctuary of Mecca, Ibn ‘Umar used to stop, reciting Talbiya
and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath.
He used to say that the Prophet used to do the same.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 644.
Narated By Nafi: ‘Ibn ‘Umar said, “The Prophet passed the night at Dhi-Tuwa till it was dawn
and then he entered Mecca.” Ibn ‘Umar used to do the same.Sahih Bukhari Volume 2, Book 26, Hadith Number 645.
Narated By Ibn ‘Umar: Allah’s Apostle used to enter Mecca from the high Thaniya and used to
leave Mecca from the low Thaniya.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 646.
Narated By Ibn ‘Umar: Allah’s Apostle entered Mecca from Kada’ from the highest Thaniya
which is at Al-Batha’ and used to leave Mecca from the low Thaniya.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 647.
Narated By ‘Aisha: When the Prophet came to Mecca he entered from its higher side and left
from its lower side.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 648.
Narated By ‘Aisha: In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada’ and left Mecca from Kuda, from the higher part of Mecca.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 649.
Narated By ‘Aisha: In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada’ at the higher place of Mecca. (Hisham, a sub-narrator said, ” ‘Urwa used to enter (Mecca)
from both Kada’ and Kuda and he often entered through Kada’ which was nearer to his dwelling
place.)”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 650.
Narated By Hisham: ‘Urwa said, “The Prophet entered Mecca in the year of the conquest of
Mecca from the side of Kada’ which is at the higher part of Mecca.” ‘Urwa often entered from
Kada’ which was nearer of the two to his dwelling place.Sahih Bukhari Volume 2, Book 26, Hadith Number 651.
Narated By Hisham: From his father: In the year of the conquest of Mecca, the Prophet
entered Mecca from the side of Kada. Urwa used to enter through both places and he often
entered through Kada’ which was nearer of the two to his dwelling place.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 652.
Narated By Jabir bin ‘Abdullah: When the Ka’ba was built, the Prophet and Abbas went to
bring stones (for its construction). Al Abbas said to the Prophet, “Take off your waist sheet and
put it on your neck.” (When the Prophet took it off) he fell on the ground with his eyes open
towards the sky and said, “Give me my waist sheet.” And he covered himself with it.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 653.
Narated By ‘Aisha: (The wife of the Prophet) that Allah’s Apostle said to her, “Do you know that
when your people (Quraish) rebuilt the Ka’ba, they decreased it from its original foundation laid
by Abraham?” I said, “O Allah’s Apostle! Why don’t you rebuild it on its original foundation laid
by Abraham?” He replied, “Were it not for the fact that your people are close to the pre-lslamic
Period of ignorance (i.e. they have recently become Muslims) I would have done so.” The sub-
narrator, ‘Abdullah (bin ‘Umar) stated: ‘Aisha ‘must have heard this from Allah’s Apostle for in
my opinion Allah’s Apostle had not placed his hand over the two corners of the Ka’ba opposite
Al-Hijr only because the Ka’ba was not rebuilt on its original foundations laid by Abraham.
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 654.
Narated By ‘Aisha: I asked the Prophet whether the round wall (near Ka’ba) was part of the
Ka’ba. The Prophet replied in the affirmative. I further said, “What is wrong with them, why have
they not included it in the building of the Ka’ba?” He said, “Don’t you see that your people
(Quraish) ran short of money (so they could not include it inside the building of Ka’ba)?” I asked,
“What about its gate? Why is it so high?” He replied, “Your people did this so as to admit into it
whomever they liked and prevent whomever they liked. Were your people not close to the Pre-
lslamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that
they would dislike it, surely I would have included the (area of the) wall inside the building of the
Ka’ba and I would have lowered its gate to the level of the ground.”Sahih Bukhari Volume 2, Book 26, Hadith Number 655.
Narated By ‘Aisha: Allah’s Apostle said to me, “Were your people not close to the Pre-lslamic
period of ignorance, I would have demolished the Ka’ba and would have rebuilt it on its original
foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a
back door (too).”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 656.
Narated By Yazid bin Ruman: From ‘Urwa: ‘Aisha said that the Prophet said to her, “O ‘Aisha!
Were your nation not close to the Pre-lslamic Period of Ignorance, I would have had the Ka’ba
demolished and would have included in it the portion which had been left, and would have made
it at a level with the ground and would have made two doors for it, one towards the east and the
other towards the west, and then by doing this it would have been built on the foundations laid
by Abraham.” That was what urged Ibn-Az-Zubair to demolish the Ka’ba. Jazz said, “I saw Ibn-
Az-Zubair when he demolished and rebuilt the Ka’ba and included in it a portion of Al-Hijr (the
unroofed portion of Ka’ba which is at present in the form of a compound towards the north-west
of the Ka’ba). I saw the original foundations of Abraham which were of stones resembling the
humps of camels.” So Jarir asked Yazid, “Where was the place of those stones?” Jazz said, “I
will just now show it to you.” So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed
to a place and said, “Here it is.” Jarir said, “It appeared to me about six cubits from Al-Hijr or so.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 657.
Narated By Ibn Abbas: On the Day of the Conquest of Mecca, Allah’s Apostle said, “Allah has
made this town a sanctuary. Its thorny bushes should not be cut, its game should not be
chased, and its fallen things should not be picked up except by one who would announce it
publicly.”
SAHIH BUKHARI BOOK 26. PILGRIMMAGE (HAJJ)
Sahih Bukhari Volume 2, Book 26, Hadith Number 658.
Narated By ‘Usama bin Zaid: I asked, “O Allah’s Apostle! Where will you stay in Mecca? Will
you stay in your house in Mecca?” He replied, “Has ‘Aqil left any property or house?” Aqil along
with Talib had inherited the property of Abu Talib. Jafar and Ali did not inherit anything as they
were Muslims and the other two were non-believers. ‘Umar bin Al-Khattab used to say, “A
believer cannot inherit (anything from an) infidel.” Ibn Shihab, (a sub-narrator) said, “They (Umar
and others) derived the above verdict from Allah’s Statement: “Verily! those who believed and
Emigrated and strove with their life And property in Allah’s Cause, And those who helped (the
emigrants) And gave them their places to live in, These are (all) allies to one another.” (8.72)
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