Amaan Foundation Sharia why laylatul qadr (sharia).

why laylatul qadr (sharia).


 

ْي ِم ح

ن الر

ٰم ح

الر

س ِم

 

Introduction

 

Islam makes certain times and places especially sacred. While a believer can certainly engage in worship such as remembering or glorifying God at any time (“standing, sitting or lying on their sides”

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), some periods of time have special and unique blessings associated with them. Similarly, while the entirety of the Earth has been made a place of worship and prostration, there are some locations (such as the three Mosques) that are uniquely blessed. This creates within the psychology of the believer a yearning to seek out these unique opportunities in order to come closer to Allah. That yearning brings about several positive spiritual emotions: awe, reverence, wonder, anticipation, eagerness, excitement, hope, and longing, all of which are encompassed in the term shawq.

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As we live today in an era of digital distractions and materialistic heedlessness, often acts of worship are squeezed into brief moments in our daily routine, which does not furnish one with a complete transformative spiritual experience. Serious worship requires not just taking a brief moment to pray, but allowing our prayers to define our direction in life. Thus, Islam offers opportunities for intense spiritual experiences, experiences that involve setting aside the dunya (worldly life) and its distractions. Of the greatest of such opportunities are the blessed nights of Ramadan. The Prophet Muhammad said, “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”

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The foremost of these opportunities are the last ten nights of Ramadan. As the Prophet’s wife `A’isha narrates, “When the last ten nights began Allah’s Messenger (peace be upon him) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe salah (with more vigor).”

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It is no coincidence that i`tikaf (seclusion in the masjid) is also recommended inRamdan.. The Prophet Muhammad ﷺ used to practice i`tikaf for the entirety of the last ten days of Ramadan.

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