How to Deal With Racism: Lessons From West African Scholars’ Tafsīr of Sūrah al-Ḥujurāt
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Introduction
Of the chapters in the Qur’an, Sūrat al-Ḥujurāt is the most concise and comprehensive in regards to conflict resolution and management. One of the socio-political conflicts which this chapter addresses is the proactive mitigation and prevention of racism. As racism, which is an extension of blameworthy tribalism (ʿaṣabiyya), has become more frequently discussed in the public discourse in the West, this particular ‘ism’ has also become a more frequent topic of discussion among Muslims. Any Muslim analysis of societal challenges should begin with the Qur’an, as well as those Muslim communities with the most wisdom regarding the specific challenge of racism. As such, here we will focus on two relevant verses in Sūrat al-Ḥujurāt and how they were addressed in the commentaries of two West African exegetes. They offer profound insights for how Muslims should mitigate racism within their communities.
Sūrat al-Ḥujurāt directly addressed a societal context in Medina that differed drastically from the pre-migration environment of Makkah. Makkah was a fairly homogenous society ruled by the Arabs of the Quraysh tribe, while Medina’s population included Arabs from more diverse tribal backgrounds as well as non-Arabs of Jewish, Abyssinian, and Persian ancestries.
1
It was in this community, at once quintessentially tribal yet diverse in lineage and phenotype, that this chapter was revealed.
