MaliksMuwattaBook20.Hajj
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 1.
Section:TheGhusltoEnter Ihram.
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from AsmabintUmaysthatshegavebirthtoMuhammadibnAbiBakratal-Bayda.AbuBakr mentioned this to the Messenger of Allah, may Allah bless him and grant him peace, and he said, “Tell her to do ghusl and then enter ihram.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 2.
Section:TheGhusltoEnter Ihram.
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that AsmabintUmaysgavebirthtoMuhammadibnAbiBakratDhu’l-HulayfaandAbuBakr told her to do ghusl and then enter ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 3.
Section:TheGhusltoEnter Ihram.
YahyarelatedtomefromMalikfromNafi’that‘AbdullahibnUmarusedtodoghuslfor ihram before he entered ihram, and for entering Makka, and for standing on the afternoon of ‘Arafa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 4.
Section:TheGhuslofSomeoneinIhram.
Yahya related to me from Malik from Zayd ibn Aslam from Ibrahim ibn Abdullah ibn HunaynfromhisfatherAbdullahibnHunaynthatAbdullahibnAbbasandal-Miswaribn Makhrama once had a disagreement at al-Abwa. Abdullah said that some one in ihram could wash his head, and al Miswar ibn Makhrama maintained that some one in ihram could not wash his head.
Abdullah ibn Hunayn continued, “Abdullah ibn Abbas sent me to Abu Ayyub al-Ansari, and I found him doing ghusl between the posts of a well, screened by a garment. I greetedhimandhesaid,‘Who isthat?’Ireplied,‘Iam‘AbdullahibnHunayn.‘Abdullah
ibnAbbassentmetoyoutoaskhowtheMessengerofAllah,mayAllahblesshimand grant him peace, used to wash his head when he was in ihram.’”
He continued, “Abu Ayyub put his hand on the garment and pulled it down until I could seehishead.Hesaidtothemanwhowaspouringoutthewaterforhim,‘Pour,’andhe poured some over his head. Then he passed his hands over his head from the front to thebackandthen to thefrontagain,and thensaid, ‘I sawthe Messenger of Allah,may Allah bless him and grant him peace, doing it like this.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 5.
Section:TheGhuslofSomeoneinIhram.
Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that ‘Umar ibn alKhattabonceaskedYalaibnMunya,whowaspouringoutwaterforhimwhilehewas having a ghusl, to pour some on his head. Ya’la said, “Are you trying to make me responsible? I will only pour it out if you tell me to do so.” Umar ibn al-Khattab said, “Pour. It will only make (my head) more unkempt.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 6.
Section:TheGhuslofSomeoneinIhram.
MalikrelatedtomefromNafithatAbdullahibnUmarwouldspendthenightbetweenthe two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest partof Makka.He would never enter Makka, if hewas comingfor hajjorumra,without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 7.
Section:TheGhuslofSomeoneinIhram.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarwouldneverwashhis head while he was in ihram except if he had to do ghusl because of a wet dream.
Maliksaid,“Ihaveheardthepeopleofknowledgesaythatthereisnoharminsomeone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished
stoningtheJamratal-Aqabaitishalalforhimtokilllice,toshavehishead,toclean himself of body hair, and to wear normal clothes.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 8.
Section:ClothesForbiddentobeWornin Ihram.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that a man once askedtheMessengerofAllah,mayAllah blesshimandgranthimpeace,whatclothes someone in ihram could wear, and the Messenger of Allah, may Allah bless him and grant him peace, said, “Do not wear shirts, turbans, trousers, burnouses, or leather socks, except if you cannot find sandals. In that case you can wear leather socks, but cut them off below the ankles. Do not wear any clothes that have been touched by
saffronoryellowdye.”
Yahya said that Malik was asked about the hadith attributed to the Prophet, may Allah bless him and grant him peace, “Whoever cannot find a waist wrapper should wear trousers,”andhesaid,“Ihaveneverheardthis,andIdonotthinkthatsomeonewhois in ihram can wear trousers, because among the things which the Prophet, may Allah bless him and grant him peace, forbade some one in ihram to wear were trousers, and he did not make any exception for them although he did make an exception for leather socks.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 9.
Section:WearingClotheswheninIhram.
YahyarelatedtomefromMalikfrom‘AbdullahibnDinarthatAbdullahibnUmar said,
“TheMessengerof Allah,mayAllahblesshimandgranthimpeace,forbadeanyonein ihram to wear a garment which had been dyed with saffron or yellow dye, and said, ‘Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 10.
Section:WearingClotheswheninIhram.
YahyarelatedtomefromMalikfromNafithathehadheardAslam,themawla ofUmar ibn al-Khattab, telling ‘Abdullah ibn Umar that Umar ibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while he was in ihram and Umar said, “What is this dyed garment, Talha?”, and Talha said, “Amir al-muminin, it is only mud.” Umar said,
“You and your like are taken by people as imams, and if an ignorant man were to see thisgarmenthewouldsaythatTalhaibnUbaydullahusedtowearadyedrobewhilehe was in ihram. So do not wear any form of dyed clothes.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book20, HadithNumber 11.
Section:WearingClotheswheninIhram.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherthatAsmabint AbiBakrhadwornclothesthatwerecompletelydyedwithsafflowerwhileshewasin ihram, though there was not any saffron in them.
Yahya said that Malikwas asked if a garment which hadbeenperfumedcould be used forihramifthesmelloftheperfumehadgone,andhesaid,“Yes,aslongasthereisno saffron or yellow dye in it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 12.
Section:WearingClotheswheninIhram.
YahyarelatedtomefromMalikfromNafithat‘Abdullahibn‘Umarusedtodisapproveof anybody wearing a belt or girdle while in ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 13.
Section:WearingClotheswheninIhram.
Yahya related to me from Malik from Yahya ibn Sa’id that he heard Said ibn al Musayyabsay,aboutthegirdlewornbysomeoneinihramunderhisclothes,“Thereis no harm in it if he ties the ends together as a belt.”
Maliksaid,“ThisiswhatIlikemostoutofwhatIhaveheardaboutthematter.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 13A.
Section:VeilingtheFacewhileinIhram.
YahyarelatedtomefromMalikfromYahyaibnSaidthatal-QasimibnMuhammadsaid that al-Furafisa ibn Umayr al-Hanafi saw Uthman ibn Affan at al-Arj, and he was covering his face while in ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 13B.
Section:VeilingtheFacewhileinIhram.
YahyarelatedtomefromMalikfromNafi thatAbdullahibnUmarusedtosaythata man in ihram should not veil anything above his chin.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 14.
Section:VeilingtheFacewhileinIhram.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son WaqidibnAbdullah,whohaddiedatal-Juhfawhileinihram,andheveiledhisheadand face and said, “If we had not been in ihram we would have perfumed him.”
Maliksaid,“Amancanonlydothingswhileheisalive.Whenheisdead,hisactions stop.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 15.
Section:VeilingtheFacewhileinIhram.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedto saythata woman in ihram should wear neither a veil nor gloves.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 16.
Section:VeilingtheFacewhileinIhram.
YahyarelatedtomefromMalikfrom HishamibnUrwathatFatimabintal-Mundhirsaid, “We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 17.
Section:VeilingtheFacewhileinIhram.
YahyarelatedtomefromMalikfromAbdar-Rahmanibnal-Qasimfromhisfatherthat A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “I perfumed the Messenger of Allah, may Allah bless him and grant him peace, for his ihrambeforeheenteredihram,andwhenhecameoutofihram beforehedidtawafof the House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 18.
Section:VeilingtheFacewhileinIhram.
Yahya related to me from Malik from Humayd ibn Qays from Ata ibn Rabah that a bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, whenhewasatHunayn,andhewaswearingashirtwithtracesof yellowonit.Hesaid, “Messengerof Allah,Ihaveenteredihramforumra.WhatshouldIdo?”TheMessenger of Allah, may Allah bless him and grant him peace, said to him, “Take off your shirt and wash off this yellowness and do in umra as you would do on hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 19.
Section:VeilingtheFacewhileinIhram.
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab,thatUmaribnal-Khattabdiscoveredthesmellofperfumewhilehewasatash- Shajara, and he asked, “Who is this smell of perfume coming from?” Muawiya ibn Abi Sufyan answered, “From me, amir al-muminin.” Umar said, “From you? By the life of Allah!” Muawiya explained, “Umm Habiba perfumed me, amir al-muminin. “‘Umar then said, “You must go back and wash it off.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 20.
Section:VeilingtheFacewhileinIhram.
Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash- Shajara. Kathir ibn as-Salt was at his side, and Umar asked, “Who is this smell of perfume comingfrom?”,andKathirsaid,“Fromme,amiral-muminin.Imattedmyhair
withperfumeandIintendednottoshaveit.”Umarsaid,“Gotoasharabaandrubyour head until it is clean,” and Kathir did so.
Malikexplained,“Asharabaistheditchatthebaseofadate-palm.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 21.
Section:VeilingtheFacewhileinIhram.
Yahya related to me from Malik from Yahya ibn Said and ‘Abdullah ibn Abi Bakr and RabiaibnAbiAbdar-Rahmanthatal-WalidibnAbdal-MalikaskedSalimibnAbdullah andKharija ibn Zayd ibn Thabit if he coulduse perfume after he hadstoned the jamra andshavedhishead,butbeforehehadleftforthetawafal-ifada.Salimforbadehimto do so, but Kharija ibn Zayd ibn Thabit said that he could.
Malik said, “There is no harm in a man oiling himself with an oil which does not have anyperfumeinit,eitherbeforeheentersihram,orbeforeheleavesMinaforthetawaf al-ifada, if he has stoned the jamra.”
Yahya said that Malik was asked whether someone in ihram could eat food with saffron init,andhesaid,“Thereisnoharminsomeoneinihrameatingitif ithasbeencooked. If, however, it has not been cooked he should not eat it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 22.
Section:WherePeopleShouldEnterIhram.
YahyarelatedtomefromMalikfromNafifromAbdullahibnUmarthattheMessengerof Allah, may Allah bless him and grant him peace, said, “The people of Madina should enter ihram at Dhu’l-Hulayfa, the people of Syria should do so at al-Juhfa, and the people of Najd should do so at Qarn.”
Abdullah ibn Umar added, “I have heard that the Messenger of Allah, may Allah bless himandgranthimpeace,said,‘Thepeopleof Yemenshouldenterihramat Yalamlam.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwattaBook 20, HadithNumber 23.
Section:WherePeopleShouldEnterIhram.
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, “TheMessengerof Allah,mayAllahblesshimandgranthimpeace,toldthepeopleof
MadinatoenterihramatDhu’l-Hulayfa,thepeopleofSyriatodosoatal-Juhfa,andthe people of Najd to do so at Qarn.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 24.
Section:WherePeopleShouldEnterIhram.
Abdullah ibn Umar said, “I heard these three from the Messenger of Allah, may Allah blesshimandgranthimpeace.IwasalsotoldthattheMessengerofAllah,mayAllah bless him and grant him peace, said, ‘The people of Yemen should enter ihram at Yalamlam.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 25.
Section:WherePeopleShouldEnterIhram.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmaronceenteredihramat al-Fur.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 26.
Section:WherePeopleShouldEnterIhram.
YahyarelatedtomefromMalikfromareliablesourcethatAbdullahibnUmaronce entered ihram at Ilya (Jerusalem).
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 27.
Section:WherePeopleShouldEnterIhram.
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allahblesshimandgranthimpeace,onceenteredihramatal-Jiirrana(nearMakka)for an umra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 28.
Section:HowtoEnterIhram.
Yahya related to me from Malik from Abdullah ibn Umar that the talbiya of the Messenger of Allah, may Allah bless him and grant him peace, was, “I am at Your service,OAllah,IamatYourservice.Youhavenopartner.IamatYourservice.Praise and blessing belong to You, and the Kingdom. You have no partner.”
Labayk,Allahummalabayk,lasharikalakalabayk.Inna’l-hamdawa’n-nimatalakawa’l- mulk, la sharika lak.
Malik said that Abdullah ibn Umar used to add, “I am at Your service, I am at Your service.IamatYourserviceandatYourcall.GoodisinYourhands,andIamatYour service. Our desire is for You, and our action.”
Labayk,labayk,labaykwasadaykawa’l-khayrbiyadaykalabaykwa’r-raghba’uilayka wa’l-amalu.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 29.
Section:HowtoEnterIhram.
Yahya related to me from Malik from Hisham ibn Urwa from his father that the MessengerofAllah,mayAllahblesshimandgranthimpeace,usedtopraytworakas in the mosque at Dhu’l-Hulayfa, and then, when he had got on to hiscamel and it had stood up, he would begin doing talbiya.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 30.
Section:HowtoEnterIhram.
Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heardhis fathersay,“YourclaimthattheMessengerofAllah,mayAllah blesshimandgranthim peace, entered ihram from this desert of yours is not true, because he only entered ihram from the mosque, i.e. the mosque of Dhu’l-Hulayfa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 31.
Section:HowtoEnterIhram.
YahyarelatedtomefromMalikfromSaidibnAbiSaidal-MaqburithatUbaydibnJurayj once said to Abdullah ibn Umar, “Abu Abd ar-Rahman, I have seen you doing four things which I have never seen any of your companions doing.” He said, “What are they, Ibn Jurayj?” and he replied, “I have seen you touching only the two Yamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and,when you were atMakka andeverybody hadstarted doing talbiya after seeingthe new moon, I saw that you did not do so until the eighth of Dhu’l-Hijja.”
Abdullah ibn Umar replied, “Asfor the corners, I onlyever sawthe Messenger of Allah, mayAllah bless him and grant him peace, touching the two Yamani corners. Asfor the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearinghairlesssandalsanddoingwuduinthem,andIlikewearingthem.Asforusing yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, mayAllah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa).”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 32.
Section:HowtoEnterIhram.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray in the mosqueofDhu’l-Hulayfa,andthengooutsideandgetonhiscamelandwhenhiscamel had stood up he would begin to do talbiya.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 33.
Section:HowtoEnterIhram.
Yahya related to me from Malik that he had heard that Abd al-Malik ibn Marwan had startedtodo talbiyaatthemosqueof Dhu’l-Hulayfa,aftertheanimalhewasridingon had stood up, and that Aban ibn Uthman had told him to do this.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 34.
Section:RaisingtheVoiceinTalbiyya.
Yahya related tomefrom Malikfrom ‘Abdullah ibnAbi Bakr ibn Muhammad ibnAmr ibn Hazm from Abdal-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khalladibnas-Sa’ib al-AnsarifromhisfatherthattheMessenger of Allah,mayAllahblesshimandgranthim peace, said, “Jibril came to me and told me to tell mycompanions, orwhoever was with me, to raise their voices when doing talbiya.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 35.
Section:RaisingtheVoiceinTalbiyya.
Yahya related to me from Malik that he had heard the people of knowledge say, “Womendonothavetoraisetheirvoiceswhentheyaredoingtalbiya,andawoman should only speak loudly enough to hear herself.”
Malik said, “Some one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enoughforhimselfandthosewhoarenearhimtobeabletohear,exceptintheMasjid alHaram and the mosque at Mina, where he should raise his voice.”
Maliksaid,“Ihaveheardsomeofthepeopleofknowledgerecommending(peopleto do) talbiya at the end of every prayer and at every rise on the route.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 36.
Section:DoingHajjonitsOwn.
Yahya related to me from Malik, from Abu’l-Aswad Muhammad ibn Abd ar-Rahman, from Urwa ibn az-Zubayr, that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj onitsown. The Messenger of Allah,mayAllah bless him andgrant him peace,wentintoihramtodohajjonitsown.Those whohadgoneintoihramtodoumra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the
sacrifice.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 37.
Section:DoingHajjonitsOwn.
Yahya related tomefrom Malik,from Abd ar-Rahman ibn al-Qasim,from hisfather, fromA’isha,ummal-muminin,thattheMessengerofAllah,mayAllahblesshimand grant him peace, did hajj on its own.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 38.
Section:DoingHajjonitsOwn.
Yahya related to me from Malik, from Abu’l-Aswad Muhammad ibn ‘Abd ar-Rahman, fromUrwaibnaz-Zubayr,fromA’isha,ummal-muminin,thattheMessengerofAllah, may Allah bless him and grant him peace, did hajj on its own.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 39.
Section:DoingHajjonitsOwn.
YahyarelatedtomefromMalikthathehadheardthepeopleofknowledgesay,“If someone goes into ihram to do hajj onits own, he cannot then go into ihram to do umra.’”
Maliksaid,“ThisiswhatIhavefoundthepeopleofknowledgeinourcitydoing.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 40.
Section:DoingHajjandUmraTogether(Hajjal-Qiran).
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al- Miqdad ibn al-Aswad once went to see Ali ibn Abi Talibat as-Suqya, where he was feedingsomeyoungcamelsofhiswithamashofmealandleaves,andhesaidtohim, “This man Uthman ibn Affan is telling people that they cannot do hajj and umra together.”
Al-Miqdadsaid,“AliibnAbiTalibwentoff withbitsofmealandleavesonhisforearms – and I shall never forget the sight of the meal and the leaves on his arms – and went to see Uthman ibn Affan and asked him, ‘Are you saying then that people cannot do hajj andumra together?’ Uthman replied, ‘That ismyopinion.’Whereupon Aligot angryand went out saying, ‘I am at your service, O Allah, I am at your service for a hajj and an umra together.’”
Malik said, “Our position (here in Madina) is that someone who does hajj and umra togethershouldnotremoveanyofhishair,norshouldhecomeoutofihraminanyway until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 41.
Section:DoingHajjandUmraTogether(Hajjal-Qiran).
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibnYasar,thatwhentheMessengerofAllah,mayAllahblesshimandgranthimpeace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whilst those who had gone into ihram to doumra (on its own) came out of ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 42.
Section:DoingHajjandUmraTogether(Hajjal-Qiran).
Yahya related to me from Malik that he had heard some of the people of knowledge say, “If someone goes into ihram to do umra and then wants to go into ihram to do hajj aswell,hecandoso,aslongashehasnotdonetawaf oftheHouseands’aybetween Safa and Marwa. This is what Abdullah ibn ‘Umar did when he said, ‘If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, mayAllahbless him and granthim peace.’ He then turned tohis companionsand said, ‘It is the same either way. I call you to witness that I have decided in favour of hajj and umra together.’”
Maliksaid,“ThecompanionsoftheMessengerofAllah,mayAllahblesshimandgrant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, ‘Anyone thathasasacrificialanimalwithhimshouldgointoihramtodohajjandumratogether, and he should not come out of ihram until he has finished both.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 43.
Section:WhentoStoptheTalbiya.
Yahya related to me from Malik that Muhammad ibn Abi Bakr ath-Thaqafi once asked AnasibnMalik,whilethetwoofthemweregoingfromMinatoArafa,“Whatdidyouuse to do on this day when you were with the Messenger of Allah, may Allah bless him and grant him peace?” He said, “Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying ‘Allahu akbar’ would continue doing so, and no-one disapproved of that either.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 44.
Section:WhentoStoptheTalbiya.
Yahya related tomefrom Malik,from Jafar ibn Muhammad,from his father, thatAli ibn AbiTalibusedtosaythetalbiyawhileonhajjuntilafternoononthedayof Arafa,when he would stop doing so.
YahyasaidthatMaliksaid,“Thisiswhatthepeopleofknowledgeinourcityarestill doing.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 45.
Section:WhentoStopthe Talbiya.
YahyarelatedtomefromMalik,fromAbdar-Rahmanibnal-Qasim,fromhisfather,that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, would stop saying the talbiya when she arrived at the place of standing (i.e. Arafa).
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 46.
Section:WhentoStoptheTalbiya.
Yahya related to me from Malik, from Nafi, that when ‘Abdullah ibnUmar was doing hajj hewouldkeepsayingthetalbiyauntilhereachedtheHaramanddidtawafof theHouse and saybetween Safaand Marwa. He would then saythe talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 47.
Section:WhentoStoptheTalbiya.
YahyarelatedtomefromMalikthatIbnShihabusedtosay,“AbdullahibnUmarwould never say the talbiya while he was doing tawaf of the House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 48.
Section:WhentoStoptheTalbiya.
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A’isha,ummal-muminin,usedtocampontheplainofArafaataplacecalledNamira, and then later she changed to another place called al-Arak.
Shesaid,”A’isha,andthosewhowerewithher,wouldsaythetalbiyawhileshewasat the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so.”
Shecontinued,”A’ishausedtodoumrawhenshewasinMakkaafterthehajjwasover, in the month of Dhu’l-Hijja.Then she stopped doing that, and instead would set out beforethenewmoonof Muharramforal-Juhfa,whereshewouldstayuntilshesawthe new moon, and then, when she had seen the new moon, she would go into ihram to do umra.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 49.
Section:WhentoStoptheTalbiya.
Yahya related to me from Malik, from Yahya ibn Said, that Umar ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa and heard the takbir being said loudly,sohesenttheguardtoshoutouttothepeople,“Opeople,youshouldbesaying the talbiya.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 50.
Section:HowthePeopleofMakka,andThoseBesidesThemLivingThere,GointoIhram.
YahyarelatedtomefromMalik,fromAbdar-Rahmanibnal-Qasim,fromhisfather,that Umar ibn al-Khattab said, “People of Makka, why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber51.
Section:HowthePeopleofMakka,andThoseBesidesThemLivingThere,GointoIhram.
YahyarelatedtomefromMalik,fromHishamibnUrwa,thatAbdullahibnaz-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu’l-Hijja, and Urwa ibn az-Zubayr, who was with him, would do likewise.
Yahya said that Malik said, “The people of Makka and whoever else is living there besidesthemshouldgointoihramforhajjif theyareinMakka,andanyonethatisliving in the centre of Makka and is not one of the people of Makka should not leave the Haram.”
Yahya said that Malik said, “Someone who goes into ihram for hajj in Makka should delaytawafoftheHouseandthesa’ybetweenSafaandMarwauntilhehascomeback from Mina, which is what Abdullah ibn Umar used to do.”
Malik was asked what the people of Madina, or anybody else, should do about tawaf if theywentintoihraminMakkaatthebeginningof Dhu’l-Hijja,andhesaid,“Theyshould delay the obligatory tawaf, which is the one they combine with the say between Safa and Marwa, but they can do whatever other tawaf they want to, and they should pray two rakas everytime theycomplete seven tawafs, which is what thecompanionsof the MessengerofAllah,mayAllahblesshimandgranthimpeace,didwhentheyhadgone into ihram to do hajj. They delayed the tawaf of the House and the sa’y between Safa and Marwa until theyhad come backfrom Mina. Abdullah ibn Umaralso did this, going into ihram for hajj in Makka at the beginning of Dhu’l-Hijja, and then delaying tawaf of the House and the say between Safa and Marwa until he had come back from Mina.”
Malikwasaskedwhetheroneofthepeopleof Makkacouldgointoihramtodoumrain the centre of Makka, and he said, “No. He should go outside the Haram and go into ihram there.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 52.
Section:SituationswhenIhramNotObligatoryforGarlandingSacrificialAnimals.
Yahya related tomefrom Malik,from ‘Abdullah ibn AbiBakr ibn Muhammad,that Amra bint‘Abdar-RahmantoldhimthatZiyadibnAbiSufyanoncewrotetoA’isha,thewifeof the Prophet, may Allah bless him and grant him peace, saying, “‘Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.
Amra said that A’isha said, “It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace,withmyowntwohands.ThenafterthattheMessengerofAllah,mayAllahbless him and grant him peace, himself put the garlands on the animal and then sent it with myfather.And there was nothing that Allah had made halal for the Messenger of Allah, mayAllahblesshim andgranthimpeace,thatwasharamforhimuntilsuchtimeasthe animal had been sacrificed.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 53.
Section:SituationswhenIhramNotObligatoryforGarlandingSacrificialAnimals.
Yahya related to me from Malik that Yahya ibn Said said, “I asked Amra bint Abd ar- Rahmaniftherewasanythingthatwasharamforsomeonewhosentasacrificialanimal (to Makka) but did not go there himself, and she told me that she had heard A’isha say, ‘It is onlysome one who goes into ihram for hajj andbegins saying the talbiya for whom things are haram.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 54.
Section:SituationswhenIhramNotObligatoryforGarlandingSacrificialAnimals.
Yahya related tomefrom Malik,from Yahya ibn Said,from MuhammadibnIbrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihraminIraq.Soheaskedpeopleabouthimandtheysaid,“Hehasgivendirectionsfor hissacrificialanimaltobegarlanded,anditisforthatreasonthathehasputonihram.”
Rabiasaid,“IthenmetAbdullahibnaz-ZubayrandsoImentionedthistohimandhe said, ‘By the Lord of the Kaba, an innovation.’ ”
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu’l-Hulayfa, but did not go into ihram until he had reached al-Juhfa, and he said, “I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram,unlessitissomeonewhodoesnot intendtodohajj,inwhichcasehesendsitoff and stays with his family.”
Malikwasaskedifsomeonewhowasnotinihramcouldsetoutwithasacrificialanimal, and he said, “Yes. There is no harm in that.”
Hewasalsoaskedtocommentonthedifferentviewspeoplehadaboutwhatbecame haram for some one who garlanded a sacrificial animal but did not intend to do either
hajj or umra, and he said, “What we go by as far as this is concerned is what A’isha, umm al-muminin said, ‘The Messenger of Allah, may Allah bless him and grant him peace,senthissacrificialanimaloffanddidnotgotherehimself,andtherewasnothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.’ ”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 55.
Section:WhataMenstruatingWomanDoesonHajj.
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, “A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannotdotawafoftheHouse,northesaybetweenSafaandMarwa,norcanshecome near the mosque until she is pure.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 56.
Section:UmraintheMonthsof Hajj.
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allahblesshimandgranthimpeace,didumrathreetimes|intheyearofHudaybiya,in the year of al-Qadiyya, and in the year of al-Jiirrana.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 57.
Section:UmraintheMonthsof Hajj.
Yahya related to me from Malik from Hisham ibn Urwa, from his father, that the MessengerofAllah,mayAllahblesshimandgranthimpeace,onlydidthreeumras, one of them in Shawwal, and two in Dhu’l-Qada.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 58.
Section:UmraintheMonthsof Hajj.
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebodyaskedSaidibnal-Musayyab,“CanIdoumrabeforeIdohajj?”,andSaid
said,“Yes,theMessengerofAllah,mayAllahblesshimandgranthimpeace,didumra before doing hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 59.
Section:UmraintheMonthsof Hajj.
YahyarelatedtomefromMalik,fromIbnShihab,fromSaidibnal-Musayyab,thatUmar ibn Abi Salama once asked Umar ibn alKhattab for permission to do umra in Shawwal. He gave him permission, so he did umra and then went back to his family, and he did not do hajj.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 60.
Section:WhentoStopSaying theTalbiyaforUmra.
YahyarelatedtomefromMalik,fromHishamibn ‘Urwa,thathisfatherwouldstop saying the talbiya when he entered the Haram, if he was doing ‘umra.
Maliksaidthatsomeonewhowentintoihramatat-Tanimshouldstopsayingthetalbiya when he saw the House.
Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya,andhesaid,“Someonewhogoesintoihramatoneofthemawaqitshouldstop saying the talbiya when he arrives at the Haram.”
Malikadded,“IhaveheardthatAbdullahibnUmarusedtodothat.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 61.
Section:HajjAt-Tamattu.
Yahya related to me from Malik, from Ibn Shihab, that Muhammad ibn Abdullah ibn al- Harith ibn Nawfal ibn Abd al-Muttalib told him that he had heard Sad ibn AbiWaqqas and ad-Dahhak ibn Qays discussing tamattu in between umra and hajj. Ad-Dahhak ibn Qayssaid,“OnlysomeonewhoisignorantofwhatAllah,theExaltedandGlorified,says would do that.”Whereupon Sad said, “Howwrong is what you have just said, son of my brother!” Ad-Dahhak said, ”Umar ibn al-Khattab forbade that,” and Sad said, “The
MessengerofAllah,mayAllahblesshimandgranthimpeace,didit,andwediditwith him.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 62.
Section:HajjAt-Tamattu.
Yahya related to me from Malik, from Sadaqa ibn Yasar, that Abdullah ibn Umar said, “ByAllah,Iwouldratherdoumrabeforehajjandsacrificeananimalthandoumraafter hajj in the month of Dhu’l-Hijja.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 63.
Section:HajjAt-Tamattu.
YahyarelatedtomefromMalik,fromAbdullahibnDinar,thatAbdullahibnUmarused to say, “Anyonethat does umra in themonths of hajj, that is, in Shawwal, Dhu’l-Qada, orinDhu’l-Hijjabeforethehajj,andthenstaysinMakkauntilthetimeforhajj,isdoing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns.”
Maliksaid,“Thisisonlythecaseifhestaysuntilthehajjanddoeshajj inthatsame year.”
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makkatobeginhajjthere,hewasdoingtamattu,andhadtoofferupasacrificialanimal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, “Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbentonanyonewhoisnotfromMakka,and,althoughheintendstostay,hedoes not know what possibilities might arise later. He is not one of the people of Makka.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 64.
Section:HajjAt-Tamattu.
YahyarelatedtomefromMalikthatYahyaibnSaidusedtohearSaidibnal-Musayyab say, “Anyone that does umra in Shawwal, Dhu’l-Qada or Dhu l-Hijja, and then stays in Makkauntilitistimeforthehajj,isdoingtamattuifhethendoeshajj.Hemustsacrifice whatever animal it iseasyfor him to obtain, and if he cannotfindone thenhemustfast three days during hajj and seven days when he returns.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 65.
Section:CircumstancesinwhichTamattuisNotObligatory.
Malik said, “Someone who does umra in Shawwal, Dhu’l-Qada or Dhu’l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person notfromMakkawhomovestoMakkaandestablisheshishomethereanddoesumrain the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there.”
Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the monthsofthehajj,andthenbeganhishajjthere,beginninghisumraatthemiqatofthe Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?
Malikanswered,“Hedoesnothavetosacrificeananimalorfastassomeonewhois doingtamattuhastodo.ThisisbecauseAllah,theBlessedandExalted,saysinHis Book, ‘That is for someone whose family are not present at Masjid al-Haram.’
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 66.
Section:AboutUmrainGeneral.
Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar- Rahman,fromAbuSalihas-Samman,fromAbuHurayra,thattheMessengerofAllah,
may Allah bless him and grant him peace,said, “Umra is an expiation for what is betweenitandthenextumra,andtheonlyrewardforanacceptedhajjistheGarden.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 67.
Section:AboutUmrainGeneral.
Yahya related to me from Malik that Sumayy, the mawla of Abu Bakr ibn Abd ar- Rahman, heard Abu Bakribn Abd ar-Rahman say, “A woman came to the Messenger of Allah,mayAllahblesshimandgranthimpeace,andsaid,‘Ihadarrangedtodohajj,but I was prevented,’ and the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Do umra in Ramadan, for doing umra in it is like doing hajj.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 68.
Section:AboutUmrainGeneral.
Yahya related to me from Malik, from Nafi, from Abdullah ibn Umar, that Umar ibn al- Khattab said, “Keep your hajj separatefrom your umra.That wayyour hajj will be more complete.Andyourumrawillbemorecompleteifyoudoitoutsideofthemonthsofthe hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 69.
Section:AboutUmrainGeneral.
Yahya related to me from Malik that he had heard that Uthman ibn Affan would sometimesnevergetdownfromtheanimalhewasridingonwhenhewasdoingumra, until he had returned.
Maliksaid,”Umraisasunna,andwedonotknowofanymuslimwhohaseversaidthat it is permissible not to do it.”
Maliksaid,“Idonotthinkthatanyonecandomorethanoneumrainanyoneyear.”
Malik said that someone doing umra who had sexual intercourse with his wife had to sacrificeananimalanddoasecondumra, whichhehadtobeginwhenhehadfinished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled, except if he had entered into ihram at a
placefurtherawaythanhismiqat.Thiswasbecauseheonlyhadtogointoihramfrom his miqat.
Maliksaid,“SomeonewhoenteredMakkatodoumra,anddoestawafoftheHouseand say between Safa and Marwa while he is junub, or not in wudu, and afterwards has intercourse with his wife, and then remembers, should do ghusl, or wudu, and then go back anddotawaf aroundtheHouse and saybetween Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has
intercoursewithherwhilesheisinihram.”
Malik said, “As for beginning umra at at-Tanim, (it is not the only alternative). It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes,butthebestwayisforhimtogointoihramatthemiqatwhichtheMessengerof Allah, may Allah bless him and grant him peace, used (i.e. at-Tanim), or one which is further away.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 70.
Section:MarriageinIhram.
YahyarelatedtomefromMalik,fromRabiaibnAbiAbdar-Rahman,fromSulaymanibn Yasar, thatthe Messenger of Allah, mayAllah blesshimand granthim peace, sentAbu Rafiand aman of theAnsar to arrangehis marriage to Maymuna bint al-Harith,and the MessengerofAllah,mayAllahblesshimandgranthimpeace,wasinMadinabeforehe had left for umra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 71.
Section:MarriageinIhram.
Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibnUthman(whowasamirof thehajjatthetime),whilebothof them wereinihram,saying, “I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present.” Aban told him that he should not do that and said, “I heard Uthman ibn Affan saythattheMessengerofAllah,mayAllahblesshimandgranthimpeace,said,‘Aman in ihram should not marry, or give in marriage, or get betrothed.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 72.
Section:MarriageinIhram.
YahyarelatedtomefromMalik,fromDa’udibnal-Husayn,thatAbuGhatafanibnTarif al-Murri told him that his father Tarif had married a woman while he was in ihram, and Umar ibn al-Khattab had rescinded the marriage.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 73.
Section:MarriageinIhram.
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, “Someoneinihrammayneithergetmarried,nor arrangeamarriageforhimselfor others.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 74.
Section:MarriageinIhram.
YahyarelatedtomefromMalikthathehadheardthatSaidibnal-Musayyab,Salimibn Abdullah and Sulayman ibn Yasar were asked about whether someone in ihram could get married,and theysaid, “Someone in ihram mayneither getmarried nor give some one in marriage.”
Maliksaidthatamanwhowasinihramcouldreturntohiswifeifhewantedto,ifshe was still in her idda after she had been divorced from him.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 75.
Section:CuppinginIhram.
Yahya related to me from Malik, from Yahya ibn Sa’id, from Sulayman ibn Yasar, that theMessengerofAllah,mayAllahblesshimandgranthimpeace,wasoncecuppedon thetopofhisheadwhilehewasinihram,atLahyayJamal,whichisaplaceontheroad to Makka.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 76.
Section:CuppinginIhram.
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, “Someoneinihramshouldnotbecupped,exceptwhenthereisnootheralternative.”
Maliksaid,“Someonewhoisinihramshouldnotbecuppedexceptwhenitis necessary.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 77.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik, from Abu’n-Nadr, the mawla of ‘Umar ibn ‘Ubaydullah at-Taymi,fromNafi,themawlaofAbuQatadaal-Ansari,thatAbuQatadawasoncewith the Messenger of Allah, may Allah bless him and grant him peace. When they got toone of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount andasked his companionsto give himhis whip buttheyrefused.Thenheaskedthemfor his spear andtheyrefusedtogiveittohim.Sohetookholdof itandattackedtheassandkilledit. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused.When they had caught up with the Messenger of Allah,mayAllahblesshim and grant him peace, theyaskedhimabout itand he said, “It is food that Allah has fed you with.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber78.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
YahyarelatedtomefromMalik,fromHishamibnUrwa,fromhisfather,thataz-Zubayr ibn al-Awwam used to take dried gazelle meat (safif adh-dhiba) asprovisions while he was in ihram.
Maliksaid,“Safifaredriedstripsofmeat.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 79.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik, from Zayd ibn Aslam, that Ata ibn Yasar had told him, fromAbuQatada,thesamehadithaboutthewildassasthatofAbu’n-Nadr,exceptthat in the hadith of Zayd ibn Aslam the Messenger of Allah, may Allah bless him and grant him peace, said, “Do you still have any of its meat?”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 80.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik that Yahya ibn Said al-Ansari said that Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn Talha ibn Ubaydullah, from Umayr ibn Salama ad-Damri, from al-Bahzi, that the Messenger of Allah, may Allah bless him andgranthimpeace,setoutonceforMakkawhileinihram.Whentheyhadreachedar- Rawha, they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and he said, “Leave it. The man to whom it belongs is about to come.” Then al-Bahzi, who was the man, came to the Prophet, may Allah bless him and grant him peace, and said, “Messenger of Allah, do whatever you want with this ass,’ and the Messenger of Allah, may Allah bless him and grant him peace, told Abu Bakr to divide it up among the company. Then they went on until they came to the well of al-Uthaba, which was between ar-Ruwaytha andal-Arj(betweenMakkaandMadina),wheretheyunexpectedlycameuponagazelle with an arrow in it, lying on its side in some shade. He claimed that the Messenger of Allah, may Allah bless him and grant him peace, told someone to stand by it to make sure no one disturbed it until everyone had passed by.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 81.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik, from Yahya ibn Said, that he heard Said ibn al- MusayyabrelatingfromAbuHurayrathathewasoncecomingbackfromBahrayn,and, when he reached ar-Rabadha, he found a caravan of people from Iraq in ihram, who asked him whether they could eat the meat of some game which they had found with thepeopleof ar-Rabadha,andhetoldthemtheycouldeatit.Hesaid,“AfterwardsIhad doubts about what I had told them to do, so when I got back to Madina I mentioned the matter to Umar ibn al-Khattab and he said, ‘What did you tell them to do?’ I said, ‘ I told them to eat it.’ Umar ibn al-Khattab said, threatening me, ‘If you had told them to do anything else I would have done something to you.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 82.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik, from Ibn Shihab, that Salim ibn Abdullah heard Abu HurayrarelatingtoAbdullahibnUmarhowagroupofthreepeopleinihramhadpassed himatar-Rabadhaandhadaskedhimforafatwaabouteatinggamewhichpeoplewho were not in ihram were eating, and he told them that they could eat it. He said, “Then I went to Umar ibn al-Khattab in Madina and asked him about it, and he said, ‘What did
yousaytothem?’andIsaid,‘Itoldthemthattheycouldeatit.’Umarsaid,‘Ifyouhad told them anything else I would have done you an injury.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 83.
Section:GamethatcanbeEatenbySomeonewhoisinIhram.
Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn Yasar, that Kab al- Ahbar was once coming back from Syria with a group of riders, and at a certain point along the road they found some game-meat and Kab said they could eat it. When they got back to Madina they went to Umar ibn al-Khattab and told him about that, and he said,“Whotoldyou,youcoulddothat?”,andtheysaid,“Kab.”Hesaid,“Hewasindeed the one I made amir over you until you should return.”
Later, when they were on the road to Makka, a swarm of locusts passed them by and Kabtoldthemtocatchthemandeatthem.WhentheygotbacktoUmaribnal-Khattab theytold him about this, and he said (to Kab), “What made you tell them theycould do that?” Kab said, “It is game of the sea.” He said, “How do you know?”, and Kab said, “Amir al-muminin, by the One in whose hand my self is, it is only the sneeze of a fish which it sneezes twice every year.”
Malik was asked whether a muhrim could buy game that he had found on the way. He replied, “Game that is only hunted to be offered to people performing Hajj I disapprove of andforbid,butthereisnoharmingamethatamanhaswhichhedoesnotintendfor those in ihram, but which a muhrim finds and buys.”
Maliksaid,aboutsomeonewhohadsomegamewithhim thathehadhuntedorbought atthetimewhenhehadenteredintoihram,thathedidnothavetogetridof it,andthat there was no harm in him giving it to his family.
Maliksaidthatitwashalalforsomeoneinihramtofishintheseaorinriversandlakes, etc.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 84.
Section:GamethatisNotHalaltoEatin Ihram.
Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah, may Allah bless him and grant him peace, whilehewasatal-Abwa,orWaddan,andtheMessengerofAllah,mayAllahblesshim andgranthimpeace,gaveitbacktohim.However,whentheMessengerofAllah, may
Allahblesshimandgranthimpeace,sawtheexpressionontheman’sfacehesaid, “We only gave it back to you because we are in ihram.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 85.
Section:GamethatisNotHalaltoEatin Ihram.
Yahya related tomefrom Malik,from Abdullah ibnAbi Bakr, that Abd ar-Rahmanibn AmiribnRabiasaid,“IoncesawUthmanibnAffaninihramonahotsummer’sdayat al-Arj, and he had covered his face with a red woollen cloth. Some game-meat was brought to him andhetold his companionsto eat.Theysaid, ‘Will you not eat then?’, and he said, ‘I am not in the same position as you. It was hunted for my sake.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 86.
Section:GamethatisNotHalaltoEatin Ihram.
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A’isha, ummal-muminin,saidtohim,“Sonofmysister,itisonlyfortennights,soif yougetan urge to do something, leave it,” by which she meant eating game-meat.
Malik said that if gamewas huntedfor the sake of amanwho is in ihram and itwas preparedforhimandheatesomeof itknowingthatithadbeenhuntedforhissake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malikwasaskedaboutwhethersomeonewhowasforcedtoeatcarrionwhilehewasin ihram should hunt game and then eat that rather than the carrion, and he said, “It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary.”
Malik said, “It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal.Ihaveheardthisfrommorethanoneperson.Somebodywhokillsgameandthen eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 87.
Section:HuntingintheHaram.
Malik said, “It is not halal to eat any game that has been hunted in the Haram, or has hadadogsetafteritintheHaramandthenbeenkilledoutsidetheHaram.Anyonethat does that has to pay a forfeit for what has been hunted. However, some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit, unless he set the dog after the game near to the Haram. The game should not be eaten, however. If he set the dog loose near the Haram then he has to pay a forfeit for the game.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 88.
Section:AssessingtheForfeitforHuntingGameAnimalsthatSomeoneinIhramcanKill.
Malik said, “Allah, the Blessed and Exalted, says, ‘O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge,asacrificialanimalwhichreachestheKaba,orelsehemakesakaffaraofeither feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.’” (Sura 5 ayat 95).
Maliksaid,“Someonewhohuntsgamewhenheisnotinihramandthenkillsitwhilehe isinihramisinthesamepositionassomeonewhobuysgamewhileheisinihram and thenkills it. Allahhasforbidden killing it, andso a man who does so has to paya forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram.”
Yahya said that Malik said, “The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in placeof eachmudd.The numberof poormenisconsidered,andif itistenthenhefasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty.”
Maliksaid,“Ihaveheardthataforfeitisassessed forsomeonewhokillsgameinthe Haramwhileheisnotinihraminthesamewaythatitisassessedforsomeonewho kills game in the Haram while he is in ihram.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 89.
Section:AnimalsthatSomeoneinIhramcan Kill.
YahyarelatedtomefromMalikfromNafifromAbdullahibnUmarthattheMessengerof Allah, may Allah bless him and grant him peace, said, “There are five kinds of animal whichitisnotwrongforsomeone inihramtokill|crows,kites,scorpions,ratsandmice, and wild dogs.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 90.
Section:AnimalsthatSomeoneinIhramcan Kill.
YahyarelatedtomefromMalikfromAbdullahibnDinarfromAbdullahibnUmarthat the Messenger of Allah, may Allah bless him and grant him peace, said, “There are five (kinds of) animal which it is not wrong for some one in ihram to kill| scorpions, rats and mice, crows, kites and wild dogs.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber91.
Section:AnimalsthatSomeoneinIhramcan Kill.
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, “There are five trespassersthatcanbekilledintheHaram|ratsandmice,scorpions,crows,kitesand wild dogs.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 92.
Section:AnimalsthatSomeoneinIhramcan Kill.
YahyarelatedtomefromMalikfromIbnShihabthatUmaribnal-Khattabtoldpeopleto kill snakes in the Haram.
Malik said, about the “wild dogs” which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, lynxes and wolves, were counted as “wild dogs.” However, someone who was in ihram should not killbeastsof preythatdidnotattack (people),suchashyenas,foxes,catsandanything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namelycrows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 93.
Section:ThingsthatSomeoneinIhramisAllowedto do.
Yahya related to me from Yahya ibn Said from Muhammad ibn Ibrahim ibn alHarith at- TaymifromRabiaibnAbiAbdullahibnalHudayrthathesawUmaribnal-Khattabtaking the ticks off a camel of his at as-Suqya while he was in ihram.
Maliksaidthathedisapprovedofthat.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 94.
Section:ThingsthatSomeoneinIhramisAllowedto do.
Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, “I heardA’isha,thewifeoftheProphet,mayAllahblesshimandgranthimpeace,being asked whether some one in ihram could scratch their bodyor not, and she said, ‘Yes, he can scratch it and do so as hard as he pleases. I would scratch even if my hands were tied and I could only use my feet.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 95.
Section:ThingsthatSomeoneinIhramisAllowedto do.
YahyarelatedtomefromMalikfromAyyubibnMusathatAbdullahibnUmaronce looked in the mirror for something that was irritating him while he was in ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 96.
Section:ThingsthatSomeoneinIhramisAllowedto do.
YahyarelatedtomefromMalikfrom NafithatAbdullahibnUmardidnotlikepeople who were in ihram removing mites or ticks from their camels.
Maliksaid,“ThisiswhatIlikemostoutofwhatIhaveheardaboutthematter.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 97.
Section:ThingsthatSomeoneinIhramisAllowedto do.
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam once askedSaidibnal-Musayyababout(whattodowith)anailofhisthathadbrokenwhile he was in ihram and Said said, “cut it off.”
Malik was asked whether some one in ihram who had an ear-complaint could use medicinaloilwhichwasnotperfumedfordroppingintohisears,andhesaid,“Idonot see any harm in that, and even if he were to put it into his mouth I still would not see any harm in it.”
Maliksaidthattherewasnoharminsomeoneinihramlancinganabscessthathehad, or a boil, or cutting a vein, if he needed to do so.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 98.
Section:DoingtheHajjforSomebodyElse.
Yahyarelatedtomefrom MalikfromIbnShihabfrom SulaymanibnYasarthatAbdullah ibnAbbassaid,“Al-FadlibnAbbaswasridingbehindtheMessengerofAllah,mayAllah bless him and granthim peace, when awomanfrom theKhathamatribe cametohim to ask himfora fatwa. Al-Fadl began to look at her, and she at him, and the Messenger of Allah, may Allah bless him and grant him peace, turned Fadl’s face away to the other side. The woman said, ‘Messenger of Allah, Allah’s making the hajj obligatory finds my father a very old man, unable to stay firm on his riding-beast. Can I do hajj for him?’, and he said, ‘Yes.’ This was during the farewell hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwattaBook 20, HadithNumber 99.
Section:ConcerningSomeonewhosePath(totheHouse)isBlockedbyanEnemy.
Yahya related tome that Malik said,“Someone whose passage to the House is blocked byanenemyisfreedfromeveryrestrictionofihram,andshouldsacrificehisanimaland shavehisheadwhereverhehasbeendetained,andthereisnothingforhimtomakeup afterwards.”
Yahya related to me from Malik that he had heard that when the Messenger of Allah, mayAllahblesshimandgranthimpeace,andhiscompanionscameoutofihramatal- Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were
freedfromalltherestrictionsofihramwithouthavingdonetawafoftheHouseand without their sacrificial animals reaching the Kaba.
ThereisnothingknownabouttheMessengerofAllah,mayAllahblesshimandgrant him peace, ever tellingany of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 100.
Section:ConcerningSomeonewhosePath(totheHouse)isBlockedbyanEnemy.
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka duringthe troubles (betweenal-Hajjaj ibn Yusuf and Zubairibn al-Awwam) he said,“IfIamblockedfromgoingtotheHouseweshalldowhatwedidwhenwewere with the Messengerof Allah,mayAllahblesshim and grant him peace,” and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
Butafterwards,hereconsideredhispositionandsaid,“Itisthesameeitherway.”After that he turned to his companions and said, “It is the same either way. I call you to witness that I have decided in favour of hajj and umra together.”
HethengotthroughtotheHouse(withoutbeingstopped)anddidonesetoftawaf, which he considered to be enough for himself, and sacrificed an animal.
Maliksaid,“Thisiswhatwegobyif someoneishinderedbyanenemy,astheProphet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 101.
Section:ConcerningSomeonewhoisHindered(FromGoingToTheHouse)bySomething Other than an Enemy.
Yahya related tomefrom Malikfrom IbnShihabfrom Salim ibn Abdullah thatAbdullah ibnUmarsaid,“SomeonewhoisheldbackfromgoingtotheHousebyillnesscanonly come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes, or undergo medical treatment, he should do that and pay compensation for it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 102.
Section:ConcerningSomeonewhoisHindered(FromGoingToTheHouse)bySomething Other than an Enemy.
YahyarelatedtomefromMalikfromYahyaibnSaidthathehadheardthatA’isha,the wife of the Prophet, may Allah bless him and grant him peace, used to say, “Only the House frees a person in ihram from ihram.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 103.
Section:ConcerningSomeonewhoisHindered(FromGoingToTheHouse)bySomething Other than an Enemy.
Yahya related to me from Malik from Ayyub ibn Abi Tamima as-Sakhtayani that a very old man from Basra once said to him, “I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar andthepeoplewerethere,butno-oneallowedmetoleaveihram,andIstayedtherefor seven months until I left ihram by doing an umra.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 104.
Section:ConcerningSomeonewhoisHindered(FromGoingToTheHouse)bySomething Other than an Enemy.
Yahya related tomefrom MalikfromIbnShihabfrom Salim ibn Abdullah thatAbdullah ibnUmarsaid,“SomeonewhoisdetainedbysicknessbeforehehasgottotheHouse cannot leave ihram until he has done tawaf of the House and say between Safa and Marwa.”
Yahyarelatedtomefrom Malikfrom YahyaibnSaidfromSulaymanibnYasarthatSaid ibn Huzaba al-Makhzumi was thrown off hismount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got betteragain,heshoulddoumraandcomeoutofhisihram,afterwhichhehadtodohajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, “This is what we do here (in Madina) if someone is detained by something otherthananenemy.AndwhenAbuAyyubal-AnsariandHabbaribnal-Aswadcameto
thedayof thesacrificeandhadmissedthehajj,Umaribnal-Khattabtoldthemtocome outof ihrambydoingumra and then to go homefreeof ihramanddo hajjsome time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families.”
Malik said, “Anyone who is detained from doing hajj after he has gone into ihram, whether byillness or otherwise, or byan errorin calculatingthemonth or because the newmoonisconcealedfromhimisinthesamepositionassomeonewhoishindered from doing the hajj and must do the same as he does.”
YahyasaidthatMalikwasaskedaboutthesituationofsomeonefromMakkawhowent into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, “Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj.”
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then brokeaboneorsomethingelsehappenedtohimwhichstoppedhimfrombeingpresent at Arafa with everybody else, “I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal.”
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, “If the hajj passes someone by he should, if he can, go out of the areaoftheHaramandthencomebackinagaintodoumraanddotawafof theHouse and say between Safaand Marwa, because he had not intended his initial tawaf to be foranumra,andsoforthisreasonhedoesitagain.Hemustdothenexthajjandoffer a sacrificial animal.
Ifheisnotoneof thepeopleofMakka,andsomethinghappenstohimwhichstopshim from doing the hajj, but he doestawaf of the House and saybetween Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time,andsaybetween Safaand Marwa, because his initialtawaf andsaywere intended for the hajj. He must do the next hajj and offer a sacrificial animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 105.
Section:ConcerningBuildingtheKaba.
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Muhammad ibn Abi Bakras-Siddiq told Abdullah ibn Umar from A’isha, that the Prophet,mayAllahblesshimandgranthimpeace,said,“Don’tyouseethatwhenyour people built the Kaba they fell short of the foundations of Ibrahim?” A’isha said, “Messenger of Allah, won’t you return it to the foundations of Ibrahim?” and the Messenger of Allah, may Allah bless him and grant him peace, said, “If it were not that your people have only recently left kufr, I would have done so.”
Salim ibn Abdullah said that Abdullah ibn Umar said, “If A’isha heard this from the Messenger of Allah, may Allah bless him and grant him peace, then I consider that the Messenger of Allah, may Allah bless him and grant him peace, only refrained from greetingthetwocornerswhichareadjacenttotheHijrbecausetheHousehadnotbeen completedonthefoundationsofIbrahim.”(i.e.thecornershedidnottouchwerenotthe original corners of the Kaba).
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 106.
Section:ConcerningBuildingtheKaba.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherthatA’isha,umm al-muminin, said, “Idonotmindwhether Iprayin the Hijr or in the House.” (i.e. praying in the Hijr is the same as praying in the House).
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 107.
Section:ConcerningBuildingtheKaba.
YahyarelatedtomefromMalikthatheheardIbnShihabsaythathehadheardoneof the people of knowledge say that the Hijr was only enclosed so that people would go beyond it as they were making tawaf, and their tawaf would therefore encompass the original House.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 108.
Section:Hastening(Raml)intheTawaf.
Yahya related to me from Malik from Jafar ibn Muhammad from his father that Jabir ibn Abdullahsaid,“IsawtheMessengerofAllah,mayAllahblesshimandgranthimpeace, hastening from the Black Stone until he reached it again, three times.”
Maliksaid,“Thisiswhatisstilldonebythepeopleof knowledgeinourcity.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 109.
Section:Hastening(Raml)intheTawaf.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to hasten from theBlackStoneroundtotheBlackStonethreetimesandthenwouldwalkfourcircuits normally.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 110.
Section:Hastening(Raml)intheTawaf.
YahyarelatedtomefromMalikfromHishamibnUrwathatwhenhisfatherdidtawafof the House he would hasten in the first three circuits and say in a low voice, “O Allah, there is no god but You, and You bring to life after You have made to die.”
Allahummalailahaillaanta,waantatuhyibadama amatta.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 111.
Section:Hastening(Raml)intheTawaf.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherthathesaw Abdullah ibn az-Zubayr go into ihram for umra at at-Tanim.
Hesaid,“ThenIsawhimhastenaroundtheHouseforthree circuits.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 112.
Section:Hastening(Raml)intheTawaf.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to do tawafoftheHouseorsaybetweenSafaandMarwaifhewentintoihraminMakkauntil he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 113.
Section:SalutingtheCornersduringTawaf.
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, had finished his tawaf of the House, prayed tworakas,andwantedtogotoSafaandMarwa,hewouldsalutethecorneroftheBlack Stone before he left.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 114.
Section:SalutingtheCornersduringTawaf.
Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to Abd ar- Rahman ibn Awf, “What do you do, Abu Muhammad, when saluting the corner?” and Abdar-Rahmansaid,“SometimesIsaluteit,andsometimesIdon’t.”TheMessengerof Allah, may Allah bless him and grant him peace, said, “You are right.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 115.
Section:SalutingtheCornersduringTawaf.
Yahya related tomefrom Malikfrom Hishamibn Urwa that hisfather used to saluteall thecornerswhenhedidtawafoftheHouseanddidnotomittheYamanicornerunless he was prevented from it.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 116.
Section:KissingtheCorneroftheBlackStonewhenSalutingtheCorners.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherthatUmaribnal- Khattab said to the corner of the Black Stone while he was doing tawaf of the House,
“Youareonlyastone,andifIhadnotseentheMessengerof Allah,mayAllahbless him and grant him peace, kiss you, I would not do so.” Then he kissed it.
Malik said, “I have heard some of the people of knowledge recommending someone doingtawaf oftheHousetoputhishandtohismouthwhenhetakesitfromtheYamani corner.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 117.
Section:TheTwoRakasofTawaf.
Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafshewouldpraytworakas,sometimesatthemaqamofIbrahim,andsometimes elsewhere.
Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for thosesetsof seven,andhesaid,“Heshouldnotdothat.Thesunnaisthathedoestwo rakas after every seven circuits.”
Malik said, about someone who began doing tawaf and then forgot how many he had done and did eight or nine circuits, “He should stop when he knows that he has done more than the right number and then pray two rakas, and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and thenpraytherakasforthetwosetsofsevencircuitstogether,becausethesunnaisthat you pray two rakas after every seven circuits.”
Malik said that someone who was in doubtabouthis tawaf after he had prayedthetwo rakasoftawafshouldgobackandcompletehistawafuntilhewascertainofhowmuch he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.
“If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin thetawafandthetworakasafresh.BreakingwududoesnotinterruptsaybetweenSafa and Marwa, but a person should not begin say unless he is pure by being in wudu.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 118.
Section:PrayingafterSubhandAsrwhendoingTawaf
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn AwfthatAbdar-RahmanibnAbdal-Qarimentionedtohimthatheoncedidtawafofthe House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 119.
Section:PrayingafterSubhandAsrwhendoingTawaf
Yahya related to me from Malik that Abu’z Zubayr al-Makki said, “I saw Abdullah ibn Abbasdoingtawafafter asr.ThenhewentintohisroomandIdonotknowwhathedid.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 120.
Section:PrayingafterSubhandAsrwhendoingTawaf
YahyarelatedtomefromMalikthatAbu’z-Zubayral-Makkisaid,“IsawtheHouse deserted both after subh and asr, with no-one doing tawaf.”
Maliksaid,“Ifsomeonedoessomeofhiscircuitsandthenthesubhorasrprayeris begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set.”
Headded,“Thereisnoharmindelayingthetworakasuntilafterhehasprayed maghrib.”
Malik said, “There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long ashe delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sunhas set if it is afterasr.Then when the sunhas set hecan praythem if he wants,or,ifhewants,hecandelaythemuntilafterhehasprayedmaghrib.Thereisno harm in that.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 121.
Section:TakingLeaveoftheHouse.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al- Khattabsaid,“No-oneshouldleavethehajjuntilhehasdonetawafoftheHouse,and tawaf of the House is the final rite.”
Malik said, commenting about Umar ibn al-Khattab’s saying ‘tawaf of the House is the final rite,’ “In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted,says,‘WhoeverexaltstheritualsofAllah–thatisfromthetaqwaofthehearts’ (Sura 22 ayat 32), and He says, ‘Then their halal place (of sacrifice) is at the Ancient
House,’andtheplaceofalltheritualsandwheretheyendisthereforeattheAncient House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 122.
Section:TakingLeaveoftheHouse.
YahyarelatedtomefromMalikfromYahyaibnSaidthatUmaribnal-Khattabrefusedto let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 123.
Section:TakingLeaveoftheHouse.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfathersaid,“Allahhas completedthehajjofanyonewhodoesthetawaf al-ifada.Itisfittingthattawafofthe House be the last of his contract, as long as nothing prevents him, and if something prevents him, or an obstacle arises, then Allah has completed his hajj.”
Malik said, “I do not think that a man who does not knowthat the last of his contract is tawafoftheHouseuntilhehasleftowesanything,unlessheisnearbyandcanreturn, do tawaf, and then leave having done the tawaf al-ifada.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 124.
Section:TawafinGeneral.
Yahya related to me from Malik from Abu’l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wifeof theProphet,mayAllahblesshimandgranthimpeace,said,“Ioncecomplained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, ‘Do tawaf riding behind the people.’ So I did tawaf riding my camel, while the Messenger of Allah,mayAllah blesshim andgrant himpeace,was praying bythe side of the House, reciting Surat at-Tur.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 125.
Section:TawafinGeneral.
Yahya related to me from Malik from Abu’z Zubayr al-Makki that Abu Maiz al-Aslami Abdullah ibn Sufyan told him that once, when he was sitting with Abdullah ibn Umar, a woman cametoask himforanopinion.Shesaid, “I set out intendingto dotawaf of the House, but then, when I got to the gate of the Mosque, I started bleeding, so I went back until it had left me. Then I set out again, and then, when I got to the gate of the mosque, I started bleeding, so I went back until it had left me. Then I set off again, and then,whenIgottothegateofthemosque,Istartedbleeding.”AbdullahibnUmarsaid, “That is only an impulse from Shaytan. Do ghusl, then bind your private parts with a
clothanddo tawaf.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 126.
Section:TawafinGeneral.
YahyarelatedtomefromMalikthathehadheard thatifSadibnAbiWaqqasentered Makka late, he would go to Arafa before doing tawaf of the House and say between Safa and Marwa, and then do tawaf when he got back.
Maliksaid,“Theleewayisbroad,ifAllah wills.”
Malikwasaskedwhethersomebodythat wasdoingobligatorytawafcouldstopandtalk with another man, and he said, “I do not like him to do that.”
Maliksaid,“Onlysomeonewhoispure(bybeinginwudu)shoulddotawafoftheHouse or say between Safa and Marwa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book20, HadithNumber 127.
Section:StartingwithSafainthe Say.
Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father that JabiribnAbdullahsaid,“IheardtheMessengerofAllah,mayAllahblesshimandgrant him peace, sayas he left the mosque, intending to go to Safa, ‘Webegin with that with which Allah began,’ and he began with Safa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 128.
Section:StartingwithSafainthe Say.
Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace,usedtosay,“Allahisgreater”threetimeswhenhestoppedonSafa,and“There isnogodbutAllah,alone,withoutanypartner.ToHim belongtheKingdomandpraise, and He has power over everything” three times, and make dua. He would then do the same on Marwa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 129.
Section:StartingwithSafainthe Say.
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua onSafasaying,“OAllah,Youhavesaid,‘callonMe –Iwillansweryou’andYoudonot break Your promise. So I am asking You, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 130.
Section:Sayin General.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfathersaid,“OncewhenI was young I said to A’isha, umm al-muminin, ‘Have you seen the saying of Allah, the Blessed and Exalted, “Safa and Marwa are among the way marks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them,” so it follows that there should be no harm for some one who does not go between them.’”
A’isha said, ‘No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah blesshimandgranthimpeace,aboutthisandAllah,theBlessedandExalted,revealed, “Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 131.
Section:Sayin General.
Yahya related to me from Malik from Hisham ibn Urwa that Sawda bint Abdullah ibn Umar, who was in the household of Urwa ibn az-Zubayr, set off walking between Safa andMarwawhendoingeitherhajjoranumra.Shewasaheavywomanandshebegan
when everybody was leaving after the isha prayer, and she still had not completed her circuitswhenthefirstcallwasgivenforsubh,butfinishedthembetweenthetwocallsto prayer.
IfUrwasawpeopledoingcircuitsonridingbeastshewouldtelltheminverystrong terms not to do so, and they would pretend to be ill, out of awe of him.
Hishamadded,“Heusedtosaytousaboutthem‘Theseareunsuccessfulandhave lost.’”
Maliksaid,“SomeonewhoforgetssaybetweenSafaandMarwainanumra,anddoes notrememberuntilheisfarfromMakka,shouldreturnanddosay.If,inthemeantime, he has had intercourse with a woman, he should return and do say between Safa and Marwa so as to complete what remains of that umra, and then after that he has to do another umra and offer a sacrificial animal.”
MalikwasaskedaboutsomeonewhometanothermanwhendoingsaybetweenSafa andMarwaandstoppedtotalkwithhim,andhesaid,“Idonotlikeanyonetodothat.”
Maliksaid,“Ifanyoneforgetssomeofhistawaf orisuncertainaboutitandremembers only when he is doing say between Safa and Marwa, he should stop the say and completehistawaf oftheHouseapartfromthataboutwhichheiscertain.Afterthathe prays the two rakas of the tawaf, and then begins his say between Safa and Marwa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 132.
Section:Sayin General.
YahyarelatedtomefromMalikfromJafaribnMuhammadfromhisfatherfromJabiribn AbdullahthattheMessengerofAllah,mayAllahblesshimandgranthimpeace,walked when he came down from Safa and Marwa and then, when he reached the middle of the valley, he broke into a light run until he had left it.
Malik said, about a man who, out of ignorance, did the say between Safa and Marwa beforehehaddonetawaf oftheHouse,“Heshouldgobackanddotawafof theHouse and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away, he should return to Makka and do tawaf of the House and saybetweenSafaandMarwa.If inthemeantimehehashadintercoursewithawoman he should return, and do tawaf of the House and say between Safaand Marwa so that he completes what he owes of that umra. Then, after that, he has to do another umra and offer a sacrificial animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 133.
Section:FastingtheDayof Arafa.
Yahya related to me from Malik from Abu’n Nadr, the mawla of Umar ibn Ubaydullah, fromUmayr,themawlaofAbdullahibnAbbas,fromUmmal-Fadlbintal-Harith,thatshe was present when some people were arguing on the day of Arafa about whether the MessengerofAllah,mayAllahblesshimandgranthimpeace,wasfastingornot.Some of them said he was fasting, and some of them said he was not. So she sent a bowl of milk to him while his camel was standing still and he drank.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 134.
Section:FastingtheDayof Arafa.
YahyarelatedtomefromMalikfromYahyaibnSaidfromal-QasimibnMuhammadthat A’isha, umm al-muminin, used to fast on the day of Arafa.
Al-Qasim said, “I sawher, when the imam began moving away(after sunset)on the afternoonofArafa,staywhereshewasuntilthegroundbetweenher andthepeople became clear. Then she asked for something to drink and broke her fast.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 135.
Section:FastingontheDaysofMina.
YahyarelatedtomefromMalikfromAbu’n-Nadr,themawlaof UmaribnUbaydullah, fromSulaymanibnYasarthattheMessengerofAllah,mayAllahblesshimandgrant him peace, forbade fasting on the days of Mina.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 136.
Section:FastingontheDaysofMina.
YahyarelatedtomefromMalikfromIbnShihabthattheMessengerof Allah,mayAllah bless him and grant him peace, sent Abdullah ibn Hudhayfa out on the days of Mina to circulate among the people to tell them those days were for eating and drinking and remembrance of Allah.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 137.
Section:FastingontheDaysofMina.
Yahya related tomefrom Malikfrom Muhammadibn Yahya ibn Habbanfrom al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace,forbadefastingontwodays –thedayof theIdal-Fitrandthedayof theIdal- Adha.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 138.
Section:FastingontheDaysofMina.
YahyarelatedtomefromMalikfromYazidibnAbdullahibnal-HadifromAbuMurra,the mawla of Umm Hani, the sisterof Aqil ibn AbiTalib, that Abdullah ibn Amr ibn al-As told him that he had visited his father Amr ibn al-As and found him eating. His father had invited him to eat, and when he replied that he was fasting, his father said, “These are the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade us to fast, and told us to break the fast on them.”
Maliksaid,“Thesedaysarethedaysof tashriq.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 139.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
Yahya related to me from Malik from Nafi from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that the Messenger of Allah, may Allah bless him and grant him peace,sacrificedacamel,whichhadbelongedtoAbuJahlibnHisham,ineitherahajj or an umra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 140.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
YahyarelatedtomefromMalikfromAbu’zZinadfromal-ArajfromAbuHurayrathatthe Messenger of Allah, may Allah bless him and grant him peace, saw a man driving forward a camel which he was going to sacrifice, and he told him to ride it. The man
said,“MessengerofAllah,itisananimalthatIamgoingtosacrifice,”andhereplied, “Ride it, woe on you,” either the second or the third time.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 141.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
Yahya related to me from Malik from Abdullah ibn Dinar that he used to see Abdullah ibnUmarsacrificinganimalstwoatatimeduringhajjandoneatatimeduringumra.He said, “I saw him sacrifice an animal during an umra outside the house of Khalid ibn Usayd, where he was staying. I saw him stick his spear in the throat of the animal he was going to sacrifice until the spear came out under its shoulder.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 142.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
YahyarelatedtomefromMalikfromYahyaibnSaidthatUmaribnAbdal-Azizonce sacrificed a camel during a hajj or an umra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 143.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
YahyarelatedtomefromMalikfromAbuJafaral-QarithatAbdullahibnAyyashibnAbi Rabia al-Makhzumi sacrificed two camels, one of them a Bactrian.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 144.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtosay,“If ashe- camel that is being driven as a sacrificial animal gives birth, the offspring should be carried along as well and they are sacrificed together with her, and if there is no place where they can be carried, they should be carried on the mother until they are all sacrificed.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 145.
Section:WhatareAcceptableasSacrificialAnimals(Hadys).
ahya related to me from Malik from Hisham ibn Urwa that his father said, “If necessary, ride on your sacrificial animal, without burdening it, and if necessary, drink its milk after itsyoungonehasdrunkitsfill,andwhenyousacrificeit,sacrificetheyoungonewithit.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 146.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
Yahyarelatedtomefrom Malikfrom Nafifrom AbdullahibnUmarthatwhenhebrought an animal to be sacrificed from Madina he would garland it and brand it at Dhu’l- Hulayfa, doing the garlanding before the branding, but doing both in the same place, while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybodyatArafa.Thenhewoulddriveitonwithhimwheneverybodyelsemovedon, andthenwhenhearrivedatMinaonthemorningof thesacrifice,hewouldsacrificethe animal, before he shaved his head. He would sacrifice the animals with his own hands,lining them up standing and facing the qibla. He would then eat some of the meat, and give some of it away.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 147.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarsaid,whennickingthe hump of his sacrificial animal to brand it, “In the name of Allah, and Allah is greater.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 148.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
Yahyarelatedtomefrom Malikfrom NafithatAbdullahibnUmarused tosay,“A sacrificialanimaliswhathasbeengarlanded,branded,andstoodwithon Arafa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 149.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
Yahya related tomefrom Malikfrom Nafi that Abdullah ibn Umar used to drapehis sacrificialanimalsinfineEgyptianlinen,saddleclothsandsetsofclothing,whichhe would afterwards send to the Kaba and have the Kaba draped with them.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book20,Hadith Number 150.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
Yahya related to me from Malik that he asked Abdullah ibn Dinar what Abdullah ibn UmarusedtodowiththedrapingsofhisanimalswhentheKababegantobedraped with the kiswa, and he said, “He gave them away as sadaqa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 151.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, about sacrificialanimals,“Six-year-oldcamels,three-year-oldcowsandsheep,orolderthan these.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 152.
Section:WhattoDowithSacrificialAnimals(Hadys)while TheyarebeingDriven.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarneverusedtotearthe drapes of his sacrificial animals, and he would not drape them until he went from Mina to Arafa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 153.
Section:WhattoDowithSacrificialAnimals(Hadys)whileTheyarebeingDriven.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfatherusedtosaytohis sons, “My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surelyAllah isthe noblest of noble ones, and the most deserving of those for whom things are chosen.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 154.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredor Stray.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherthat themanwho was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him
and grant him peace, said, “Messenger of Allah, what should I do with a sacrificial animalthatgetsinjured?”TheMessengerofAllah,mayAllahblesshimandgranthim peace, said to him, “Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 155.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredor Stray.
Yahya related to me from Malik from Ibn Shihab that Said ibn al-Musayyab said, “If someonededicatesananimalvoluntarilyandthenitisinjuredandhekillsitandgives everyone a free hand in eating it, he owes nothing. If, however, he eats some of it himself, or tells certain other people to eat it, then he owes compensation.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 156.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredorStray.
YahyarelatedtomefromMalikfromThawribnZaydad-DilifromAbdullahibnAbbas the same as that.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 157.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredor Stray.
YahyarelatedtomefromMalikthatIbnShihabsaid,“Ifsomeonededicatesananimal ascompensation,orforavow,orasthesacrificefortamattu,andmisfortunebefallsit on the road, he must provide a substitute.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 158.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredorStray.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, “If someone dedicates an animal and then it goes astray or dies, he should provide a substitute, if it wasforavow.If,however,itwasvoluntary,thenhecaneitherprovideasubstituteforit or not, as he wishes.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 159.
Section:WhattoDowithSacrificialAnimals(Hadys)ifTheygetInjuredorStray.
Yahya related to me from Malik that he had heard the people of knowledge say, “Someonewhodedicatesasacrificialanimalforcompensationoraspartofthehajj should not eat from it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 160.
Section:TheAnimal(Hady)tobeSacrificedforIntercourseinIhram.
YahyarelatedtomefromMalikthathehadheardthatUmaribnal-KhattabandAliibn AbiTalibandAbu Hurayra were askedabouta man whohadintercourse with his wife while he was in ihram on hajj. They said, “The two of them should carry on and complete their hajj. Then they must do hajj again in another year, and sacrifice an animal.”
MalikaddedthatAliibnAbiTalibsaid,“Whentheythengointoihramforhajjinafuture year they should keep apart until they have completed their hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 161.
Section:TheAnimal(Hady)tobeSacrificedforIntercourseinIhram.
YahyarelatedtomefromMalikfromYahyaibnSaidthatheheardSaidibnal-
Musayyabaskingagroupofpeople,“Whatdoyouthinkaboutsomeonewhohas
intercourse with his wife while he is in ihram?” and none of them answered him. Said said, “Thereis amanwho has had intercourse with his wife while in ihram who hassent a message to Madina asking about it.” Some of them said, “They should be kept apart until afuture year,” and Saidibnal-Musayyab said,“Theyshould carryon and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should gointoihramatthesameplacewheretheywentintoihramforthehajjthattheyspoiled, and they should keep apart until they have finished their hajj.”
Maliksaid,“Theyshouldbothsacrificeananimal.”
Maliksaid,aboutamanwhohadintercoursewithhiswifeduringhajjafterhehadcome down fromArafabut beforehehadstonedthe Jamra, “Hemust sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he
stonedtheJamra,heonlyhastodoanumraandsacrificeananimalandhedoesnot have to do another hajj.”
Malik said, “What spoils a hajj or an umra and makes sacrificing an animal and repeatingthehajjnecessaryisthemeetingof thetwocircumcisedparts,evenif thereis noemission.Itisalsomadenecessarybyanemissionif itistheresultofbodilycontact. I do not think that a man who remembers something and has an emission owes anything,andif amanweretokisshiswifeandnoemissionweretooccurfromthat,he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 162.
Section:TheAnimal(Hady)tobeSacrificedforMissingtheHajj
YahyarelatedtomefromMalikthatYahyaibnSaidsaidthatSulaymanibnYasartold him that Abu Ayyub al-Ansari once set off to do hajj and then, when he reached an- Naziya, on the road to Makka, his riding beasts strayed. He reached Umar ibn al-
Khattab on the day of sacrifice and told him what had happened and Umar said, “Do whatsomeonedoingumrawoulddo,andthenyoucanleaveihram,andthenwhenthe hajj next comes upon you, do it and sacrifice whatever animal is easy for you.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 163.
Section:TheAnimal(Hady)tobeSacrificedforMissingtheHajj
Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, “Amir al-muminin, we made a mistake in our reckoning and we thought that today was the dayof Arafa.” Umar said, “Go to Makka, you and whoever else is with you, and dotawafandsacrificeyouranimalifyouhaveonewithyou.Thenshaveorcutyourhair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home.”
Maliksaid,“Someonewhointendstodohajjandumratogetherandthenmissesthe hajjmust do hajjagainin another year, doinghajjwith umra,and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 164.
Section:IntercoursewithOne’sWifeBeforeDoingtheTawafal-Ifada.
YahyarelatedtomefromMalikfromAbu’z-Zubayral-MakkifromAtaibnAbiRabahthat AbdullahibnAbbaswasaskedaboutamanwhohad hadintercoursewithhiswifewhile at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 165.
Section:IntercoursewithOne’sWifeBeforeDoingtheTawafal-Ifada.
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that lkrama, the mawla of IbnAbbas,said,(andThawrbelievedittobefromAbdullahibnAbbas),“Someonewho has intercourse with his wife before he has done the tawaf al-ifada should do an umra and sacrifice an animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 166.
Section:IntercoursewithOne’sWifeBeforeDoingtheTawafal-Ifada.
YahyarelatedtomefromMalikthathehadheardRabiaibnAbiAbdar-Rahmansaying the same about that as what Ikrama related from Ibn Abbas.
Maliksaid,“ThatiswhatIlikemostoutofwhatIhaveheardaboutthematter.”
Malik was asked abouta man whoforgot the tawaf al-ifadauntil he had left Makkaand returnedtohiscommunityandhesaid,“Ithinkthatheshouldgo backanddothetawaf al-ifada, as long as he has not had sexual relations with women. If, however, he has had sexual relations with women, then he should not only return and do the tawaf al- ifada, but he should also do an umra and sacrifice an animal. He should not buy the animal in Makka and sacrifice it there, but if he has not brought one with him from wherever it was he set out to do umra, he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 167.
Section:TheSacrificialAnimalsthatareConsideredLeastDifficult.
YahyarelatedtomefromMalikfromJafaribnMuhammadfromhisfatherthatAliibn Abi Talib used to say, “The least difficult thing acceptable as a sacrificial animal is a sheep.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 168.
Section:TheSacrificialAnimalsthatareConsideredLeastDifficult.
YahyarelatedtomefromMalikthathehadheardthatAbdullahibnAbbasusedtosay, “The least difficult thing acceptable as a sacrificial animal is a sheep.”
Malik said, “That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, ‘O you who trust, do not kill game while youareinihram.Whoeverof youkillsitintentionally,thereshallberepaymentthe likeof whathehasslain,fromlivestock,asshallbejudgedbytwomenofjusticeamong you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalentof thatinfasting,’(Sura5ayat95)andasheepisoneoftheanimalswhichis judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 169.
Section:TheSacrificialAnimalsthatareConsideredLeastDifficult.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUrnarusedtosay,“The least thing that is acceptable as a sacrificial animal is a camel or a cow.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 170.
Section:TheSacrificialAnimalsthatareConsideredLeastDifficult.
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once set out with Amra bint Abd ar- Rahman to go to Makka. She said, ”Amra entered Makka on the eighth of Dhu’l-Hijja, andIwaswithher.ShedidtawafoftheHouse,andsaybetweenSafaandMarwa,and then entered the back of the mosque. She asked me, ‘Do you have a pair of scissors with you?’andIsaid,‘No.’Shesaid,‘Thentryandfindsomeforme.’Iwentandlooked
forsomeandbroughtthembackandshecutsomehairfromthetressesofherhead. Then, on the day of sacrifice, she slaughtered a sheep.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 171.
Section:SacrificialAnimalsinGeneral.
Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, “Abu Abd arRahman, I have come to do just umra. ”Abdullah ibn Umar said to him, “If I had beenwithyouoryouhadaskedmeIwouldhavetoldyoutodohajjandumratogether.” The Yemeni answered, “I am doing what I am doing,” and Abdullah ibn Umar said to him, “Cut off the locks that are hanging from your head and offer a sacrificial animal.” A woman from Iraq said, “What should his sacrificial animal be, Abu Abd ar-Rahman?” and he said, “His sacrificial animal?” and she said to him, “What should his sacrificial animal be?” Abdullah ibn Umar said, “If I could only find a sheep to sacrifice, I would prefer to do that than to fast.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 172.
Section:SacrificialAnimalsinGeneral.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, “A womaninihramshouldnotcombherhairwhensheleavesihramuntilshehascut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 173.
Section:SacrificialAnimalsinGeneral.
YahyarelatedtomefromMalikthathehadheardoneofthepeopleofknowledgesay, “A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately.”
Malik was asked about whether someone who had been entrusted with an animal for himtosacrificeonhajj,whowentintoihramforumra,shouldsacrificeitwhenhecame out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantimehecameoutof ihramfromhisumra.Hesaid,“Heshouldpostponeitsothat he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra.”
Maliksaid,“If itisjudgedthatsome-onemustofferananimalforhavingkilledgame,or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, ‘a sacrificial animal which will reach the Kaba.’ The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 174.
Section:SacrificialAnimalsinGeneral.
Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn Khalid al- Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar, told him that he was with Abdullah ibn Jafar when they set out once from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at the time. Abdullah ibn Jafar stayed with him and then, when hefeared thathewas late (for the hajj) he left, and sentfor Aliibn AbiTalib and Asma bint Umays in Madina, and they came to Husayn. Then Husayn pointed to his head,andAlitoldsomeonetoshavehishead.Thenhesacrificedananimalforhimat as-Suqya, killing a camel for him.
YahyaibnSaidadded,“HusaynhadsetoutwithUthmanibnAffanonthatparticular journey to Makka.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 175.
Section:TheWuqufatArataand Muzdalifa.
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allahblesshimandgranthimpeace,said,“ThewholeofArafaisamawqif,exceptthe middleof Urana,and the whole of Muzdalifa is a standing-place, exceptfor themiddle of Muhassir.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 176.
Section:TheWuqufatArataand Muzdalifa.
YahyarelatedtomefromMalikfromHishamibnUrwathatAbdullahibnaz-Zubayrused to say,“Knowthatthewholeof Arafa isastanding-placeexceptforthemiddleofUrana, and that the whole of Muzdalifa is a standing-place except for the middle of Muhassir.”
Maliksaid,“Allah,theBlessedandExaltedsays,‘Thereistobenorafath,nofusuqand no jidal during the hajj.’” (Sura 2 ayat 197).
He added, “Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, ‘Rafath with your women is permitted to you on the night of the fast.’ (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, ‘Or a fisq offered up to other than Allah.’ (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, ‘And we appointed a method of sacrifice for every nation, which they followed,soletthemnotdisputewithyouaboutthematter,andcalltoyourLord.Surely you are on a straight guidance.’ (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 177.
Section:WuqufwhileNotinWudu,andWuqufonaRiding Beast.
Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, “Everypractice in the hajjthatamenstruatingwoman can take part in canbetakenpart inbyamanwhoisnotinwuduandthereisnothingduefromhimforthat.However,itis better for him to be in wudu for all those things, and he should not make a general
practiceofit.”
Malikwasaskedwhetheramanwhowasridingshouldgetdowntodothestandingat Arafa or if he could stand while mounted, and he said, “He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 178.
Section:TheWuqufatArafaofSomeonewhoMissesthe Hajj.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, “Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breakshasmissedthehajj,andsomeonewhostandsatArafaonthenightofMuzdalifa before the dawn breaks has caught the hajj.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 179.
Section:TheWuqufatArafaofSomeonewhoMissesthe Hajj.
Yahya related to me from Malik from Hisham ibn Urwa that his father said, “Someone who does not stand at Arafa on the night of Muzdalifa before the dawn breaks has missedthehajj,andsomeonewhostandsatArafaonthenightofMuzdalifabeforethe dawn breaks has caught the hajj.
Maliksaid,aboutaslavefreedduringthewuqufatArafa,“Hisstandingdoesnotfulfilfor him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 180.
Section:SendingWomenandChildrenAhead.
Yahya related to me from Malik from Nafj from Salim and Ubaydullah, two sons of Abdullah ibn Umar, that their father Abdullah ibn Umar used to send his family and childrenfromMuzdalifatoMinaaheadofhimsothattheycouldpraysubhatMinaand throw the stones before everyone (else) arrived.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 181.
Section:SendingWomenandChildrenAhead.
Yahya related to me from Malik from Yahya ibn Said from Ata ibn Abi Rabah that a mawla of Asma bint Abi Bakr told him, “We arrived at Mina with Asma bint Abi Bakr at theendofthenight,andIsaidtoher,‘WehavearrivedatMinaattheendofthenight,’ and she said, ‘We used to do that with one who was better than you.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 182.
Section:SendingWomenandChildrenAhead.
YahyarelatedtomefromMalikthathehadheardthatTalhaibnUbaydullahusedto send his family and children from Muzdalifa to Mina ahead of him.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 183.
Section:SendingWomenandChildrenAhead.
Yahya related to me from Malik that he had heard one of the people of knowledge disapprovingofstoningthejamrauntilafterdawnonthedayofsacrifice,asitwashalal for whoever had thrown the stones to sacrifice.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 184.
Section:SendingWomenandChildrenAhead.
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayerforherandhercompanionstoprayitassoonasthedawnbroke,afterwhichshe would mount and go to Mina without stopping at all.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 185.
Section:GoingfromArafato Muzdalifa.
Yahya related to me from Malik from Hishamibn Urwa that hisfather said, “I was sitting withUsamaibnZaydwhensomeoneaskedhim,‘HowdidtheMessengerofAllah,may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa duringthefarewellhajj?’andhereplied,‘Hewentatamediumpace,butwhenhefound a gap (in the crowds) he speeded up.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 186.
Section:GoingfromArafato Muzdalifa.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtospuronhis mount in the middle of Muhassir over the distance of a stone’s throw.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 187.
Section:SacrificingduringtheHajj.
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allahblesshimandgranthimpeace,saidonceatMina,“Thisplace(whereIhavejust sacrificed), and the whole of Mina, is a place of sacrifice,” and he said once during umra,“Thisplaceofsacrifice”meaningMarwa,“andallthepathwaysof Makkaandits roads are a place of sacrifice.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 188.
Section:SacrificingduringtheHajj.
YahyarelatedtomefromMalikthatYahyaibnSaidsaidthatAmrabintAbdar-Rahman told him that she had heard A’isha, umm al-muminin, saying, “We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nightsleftinDhu’l-Qadaandweassumedthatwemustbesettingoutforhajj.Whenwe got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa.”
A’ishaadded,“Weweresentsomebeefonthedayofsacrifice.Iaskedwhatitwasand they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives.”
YahyaibnSaidsaid,“ImentionedthishadithtoQasimibnMuhammadandhesaid, ‘She has given you the complete hadith, by Allah.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 189.
Section:SacrificingduringtheHajj.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al- muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace,“Whyisitthateveryonehasleftihramandyoustillhavenotleftihramfromyour umra?” and he replied, “I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 190.
Section:HowtoMakethe Sacrifice.
Yahya related to me from Malik from Jafar ibn Muhammad from hisfatherfrom Ali ibn AbiTalibthattheMessengerofAllah,mayAllahblesshimandgranthimpeace,killed some of his sacrificial animals himself, and someone else killed the rest.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book20,Hadith Number 191.
Section:HowtoMakethe Sacrifice.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, “Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice.There are no other correct places apartfromthose.However,someonewhovowstoslaughteracameloracowsimplyas a sacrifice can sacrifice it wherever he wishes.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 192.
Section:HowtoMakethe Sacrifice.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfatherusedtokillhis sacrificial animals while they were standing.
Malik said, “No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that shouldbedoneonthedayof sacrificeareslaughtering,donningclothes,groomingthe body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 193.
Section:Shavingthe Head.
YahyarelatedtomefromMalikfromNafifromAbdullah ibnUmarthattheMessengerof Allah, may Allah bless him and grant him peace, said, “O Allah, have mercy on those who shave their hair.” They said, “And those who shorten (their hair), Messenger of Allah.” He said, “O Allah, have mercy on those who shave.” They said, “And those who shorten, Messenger of Allah.” He said, “And those who shorten.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 194.
Section:Shavingthe Head.
Yahya related tomefrom MalikfromAbdar-Rahmanibnal-Qasim thathisfather used togointoMakkabynightwhenhewasdoingumraanddotawafof theHouseandsay betweenSafaandMarwaanddelaytheshavinguntilthemorning,buthewouldnotgo back to the House and do tawaf again until he had shaved his head.
Abdar-Rahmanadded,“Sometimeshewouldenterthemosqueanddothewitrprayer there without actually going near the House.”
Maliksaid,“At-tafathisshavingthehead,puttingonnormalclothesandthingsofthat nature.”
YahyasaidthatMalikwasaskedwhetheramanwhoforgottoshave(hishead)atMina during the hajj could shave in Makka, and he said, “That is permissible, but I prefer the shaving to be done at Mina.”
Malik said, “What we are all agreed upon here (in Madina) is that no-one should shave hisheadorcuthishairuntilhehaskilledhissacrificialanimal,ifhehasone,andthings thatareharamforhimdonotbecomehalalforhim untilheleavesihram atMinaonthe day of sacrifice. This is because Allah, the Blessed and Exalted, says, ‘Do not shave your heads until the sacrificial animal has reached its destination.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 195.
Section:Cuttingthe Hair.
YahyarelatedtomefromMalikfromNafithatifAbdullahibnUmarhadfinishedthefast of Ramadan and intended to do hajj, he would not cut his hair or beard at all until he had done hajj.
Maliksaid,“It isnotnecessaryforpeopletodothesame.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 196.
Section:Cuttingthe Hair.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtotrimhisbeard and moustache when he shaved at the end of a hajj or umra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber197.
Section:Cuttingthe Hair.
YahyarelatedtomefromMalikfromRabiaibnAbiAbdar-Rahmanthatamancameto Qasim ibn Muhammad and said, “I did the tawaf al-ifada along with mywife, and then I went off onto a mountain path and approached my wife to make love to her, and she
said,‘Ihavenotcutmyhairyet.’SoIbitsomeof herhairoff withmyteethandthenhad intercourse with her.” Qasim laughed and said, “Tell her to cut her hair with some scissors.”
Maliksaid,“Tomylikingananimalshouldbesacrificedinaninstancesuchasthis, because Abdullah ibn Abbas said, ‘Whoever forgets any of his rites on hajj should sacrifice an animal.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 198.
Section:Cuttingthe Hair.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmaroncemetarelativeof his called al-Mujabbar who had done the tawaf al-ifada but, out of ignorance, had not shavedhisheadorcuthishair.Abdullahtoldhimtogobackandshavehisheadorcut his hair, and then go back and do the tawaf al-ifada.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 199.
Section:Cuttingthe Hair.
Yahya related to me from Malik that he had heard that when Salim ibn Abdullah intendedtogointoihramhewouldcallforsomescissorsandtrimhismoustacheand beard before setting off and before going into ihram.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 200.
Section:MattingtheHair.
Yahya related to me from Malik from Nafi from ‘Abdullah ibn ‘Umar that Umar ibn al- Khattabsaid,“Someonewhoputsplaitsinhishairshouldshavehishead,anddonot plait your hair in such a way that it seems you have matted it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 201.
Section:MattingtheHair.
YahyarelatedtomefromMalikfromYahyaibnSaidfromSaidibnal-Musayyabthat Umaribnal-Khattabsaid,“Anyonewhohasbraidedhishair,orplaiteditormattedit must shave his head.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 202.
Section:DoingthePrayerintheHouse,ShorteningthePrayer,andHasteningtheKhutbaat Arafa.
YahyarelatedtomefromMalikfromNafifromAbdullahibnUmarthattheMessengerof Allah, may Allah bless him and grant him peace, entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn Talha al-Hajabi and locked it behind him and stayed there for some time.
Abdullah said that he asked Bilal when he came out what the Messenger of Allah had donethereandhesaid,“Hepositionedhimselfwithonesupporttohisleft,twosupports to his right, and three behind him (the house had six supports at that time) and then he prayed.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 203.
Section:DoingthePrayerintheHouse,ShorteningthePrayer,andHasteningtheKhutbaat Arafa.
Yahya related to me from Malik from Ibn Shihab that Salim ibn Abdullah said, ”Abd al- Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf telling him not to disagree with Abdullah ibnUmaraboutanythingtodowiththehajj.Then,whenthedayofArafacameAbdullah ibn Umar went to him just after noon, and I went with him. He called out to him outside histent,‘Whereisthisman?’andal-Hajjajcameouttohim,wearingablanketdyedwith safflower, and said to him, ‘What’s up with you, Abu Abd ar-Rahman?’ He said, ‘Hurry up, if you want to follow the sunna.’ Al-Hajjaj said, ‘At this hour?’ and he said, ‘Yes.’ Al- Hajjaj said, ‘Wait until I have poured some water over myself, and then I will come out.’ So Abdullah dismounted and waited until al-Hajjaj came out. He passed between me
andmyfather and Isaid tohim,‘If you want to accordwith the sunna today, thenmake the khutba short, do not delay the prayer and do the prayer quickly.’ Then he began lookingatAbdullahibnUmartoseeifhewouldsaythesamething,andwhenAbdullah saw that, he said, ‘What Salim is saying is true.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 204.
Section:DoingthePrayerintheHouse,ShorteningthePrayer,andHasteningtheKhutbaat Arafa.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtopraydhuhr, asr,maghrib,ishaandsubhatMina.Theninthemorning,afterthesunhadrisen,he would go to Arafa.
Malik said, “What we are all agreed upon here (in Madina) is that the imam does not recitetheQur’anoutloudindhuhronthedayof Arafa,andthathegivesakhutbatothe people on that day, and that the prayer on the dayof Arafa is reallya dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling.”
Maliksaidthattheimamofthepilgrimsshouldnotpraythejumuaprayerifthedayof Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 205.
Section:DoingthePrayerat Muzdalifa.
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibnUmarthattheMessengerofAllah,mayAllahblesshimandgranthimpeace,prayed maghrib and isha together at Muzdalifa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 206.
Section:DoingthePrayerat Muzdalifa.
Yahya related to me from Malik from Musa ibn Uqba that Kurayb, the mawla of Ibn ‘Abbas,heardUsamaibnZaydsay,“TheMessengerofAllah,mayAllahblesshimand grant him peace, left Arafa and then, when he reached ash-Shib, he dismounted and urinated and then did wudu, though not thoroughly. I said to him, ‘It is time for the prayer, Messenger of Allah,’ and he said ‘The prayer is ahead of you,’ and then
mounted.WhenwearrivedatMuzdalifahedismountedanddidwuduthoroughly.Then the iqama was said for the prayer and he prayed maghrib. After that everyone settled his camel in its resting-place, and then the iqama for isha was said and he prayed it, without having prayed anything between the two.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 207.
Section:DoingthePrayerat Muzdalifa.
Yahya related to me from Malik from Yahya ibn Said from Adi ibn Thabit al-Ansari that AbdullahibnYazidal-KhatmitoldhimthatAbuAyyubal-Ansaritoldhimthatheprayed maghrib and isha together at Muzdalifa during the farewell hajj, with the Messenger of Allah, may Allah bless him and grant him peace.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 208.
Section:DoingthePrayerat Muzdalifa.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtopraymaghrib and isha together at Muzdalifa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 209.
Section:DoingthePrayeratMina.
MaliksaidthatthepeopleofMakkawhoaredoinghajjshouldshortentheprayertotwo rakas when at Mina until they go back to Makka.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 210.
Section:DoingthePrayeratMina.
Yahya related to me from Malik from Hisham ibn Urwa from his father that the MessengerofAllah,mayAllahblesshimandgranthimpeace,prayedfourrakaprayers with onlytwo rakas when at Mina,and thatAbu Bakr prayed them at Mina with onlytwo rakas, and that Umar ibn al-Khattab prayed them at Mina with only two rakas, and that Uthman prayed them at Mina with only two rakas for half of his khalifate, and then later completed them.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 211.
Section:DoingthePrayeratMina.
Yahya related to me from Malik from Ibn Shihab from Said ibn al-Musayyab that Umar ibn al-KhattabprayedtworakaswitheverybodywhenhearrivedinMakka.Then,when he had finished, he said, “People of Makka, complete your prayer, because we are a groupoftravellers.”Later,Umaribnal-Khattabprayedtworakaswiththemat Mina,but we have not heard that he said anything to them on that occasion.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 212.
Section:DoingthePrayeratMina.
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al- KhattabprayedtworakaswiththepeopleofMakka,andthen,whenhehadfinished,he said, “People of Makka, complete your prayer, because we are a group of travellers.” Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, “The people of Makka should prayonlytwo rakas at Arafa and Mina foraslongastheystaythere,andshouldshortentheprayeruntiltheyreturntoMakka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 213.
Section:ThePrayeroftheVisitorofMakkaorMina.
Yahya related to me that Malik said, “Someone who comes to Makka at or before the newmoonofDhu’l-Hijjaandgoesintoihramforthehajjshoulddothefullprayeruntil he leaves Makkafor Mina, andthen he should shorten theprayer. This is becausehe has decided to stay there for more than four nights.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 214.
Section:SayingtheTakbirDuringtheDaysofTashriq.
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day afterthedayof sacrificeUmaribnal-Khattabwentoutalittleafterthesunhadrisenand said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, “What we do here (in Madina) is to say the takbir during the days of tashriq aftereachprayer.Thefirsttimeiswhentheimamandeveryonewithhimsaysthetakbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir.”
Malik said, “The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of thetakbirsshouldbedone.Inthiseveryonefollowstheimamof thehajjandthepeople at Mina,becausewhen everyone returns (toMakka) and comesoutof ihram theykeep the same people as imams while out of ihram (as they did when they were in ihram).
Someonewhoisnotdoinghajjdoesnotfollowthemexceptforthetakbirsduringthe days of tashriq.”
Maliksaid,“The‘limitednumberofdays’arethedaysof tashriq.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 215.
Section:DoingthePrayeratal-Muarrasandal-Muhassab.
YahyarelatedtomefromMalikfromNafifromAbdullahibnUmarthattheMessengerof Allah, may Allah bless him and grant him peace, made his camel kneel down at al- Batha, which is at Dhu’l-Hulayfa, and prayed there. Nafi said, “Abdullah ibn Umar used to do that.”
Malik said, “No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay thereuntilprayerispermissibleandthenpraywhateverhefeelsisappropriate.(Thisis) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace,stoppedtheretorest,andthatAbdullahibnUmarstoppedhiscameltherealso.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 216.
Section:DoingthePrayeratal-Muarrasandal-Muhassab.
Yahyarelatedtomefrom Malikfrom NafithatAbdullahibnUmarusedtopraydhuhr, asr,maghribandishaatal-Muhassab,andthenenterMakkaatnightanddotawafof the House.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 217.
Section:StayingOvernightatMakkaontheNightsof Mina.
YahyarelatedtomefromMalikthatNafisaid,“TheysaythatUmaribnal-Khattabused to send men out to bring people in from beyond al-Aqaba.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 218.
Section:StayingOvernightatMakkaontheNightsof Mina.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al- Khattabsaid,“No-onedoinghajjshouldspendthenightsofMinabeyondal-Aqaba.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 219.
Section:StayingOvernightatMakkaontheNightsof Mina.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfathersaid,talkingabout spending the nights of Mina at Makka, “No-one must spend the night anywhere except Mina.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 220.
Section:StoningtheJamras.
YahyarelatedtomefromMalikthathehadheardthatUmaribnal-Khattabusedtostop at the first two jamras for such a long time that someone standing up would get tired.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 221.
Section:StoningtheJamras.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtostopforalong time at the first two jamras saying, “Allah is greater”, “Glory be to Allah”, “Praise be to Allah”, and making duas to Allah, but he did not stop at the jamrat al-Aqaba.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 222.
Section:StoningtheJamras.
YahyarelatedtomefromMalikfromNafithatAbdullahibnUmarusedtosay“Allahis greater” whenever he threw a pebble while stoning the jamra.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 223.
Section:StoningtheJamras.
YahyarelatedtomefromMalikthathehadheardsomeofthepeopleofknowledge saying, “The pebbles usedfor stoningthe jamras should be like the stonesused as slingshot.”
Maliksaid,“Ilikeitbetteriftheyarealittlelargerthanthat.”
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, “SomeonewhoisatMinawhenthesunsetsinthemiddleofthedaysoftashriqmust not leave until he has stoned the jamras on the following day.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 224.
Section:StoningtheJamras.
Yahya related to me from Malik from Abd ar-Rahman ibn Qasim from his father that whenpeoplewenttostonethejamrastheywouldwalkbothgoingthereandcoming back. The first one to ride was Muawiya ibn Abi Sufyan.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 224.
Section:StoningtheJamras.
Yahya related to me from Malik from Abd ar-Rahman ibn Qasim from hisfather that whenpeoplewenttostonethejamrastheywouldwalkbothgoingthereandcoming back. The first one to ride was Muawiya ibn Abi Sufyan.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 225.
Section:StoningtheJamras.
Yahya related to me from Malik that he asked Abd ar-Rahman ibn Qasim, “From where didQasimstonethejamratal-Aqaba?”andhereplied,“Fromwhereverit waspossible.”
Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said, “Yes, and a sick man should inquire as to when the stoneswillbethrownforhimandthensaythetakbirwhileheisintheplacewhereheis staying, bleeding. If a sick man regains his health during the days of tashriq, he should stone whatever stoning has been done for him and he must offer a sacrificial animal.”
Maliksaid,“Idonotconsiderthatsomeonewhostonesthejamrasordoessaybetween Safa and Marwa without being in wudu has to repeat anything, but he should not make a general practice of it.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 226.
Section:StoningtheJamras.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, “The jamrasshouldnotbestonedduringthethreedaysuntilafterthesunhaspassedthe meridian.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 227.
Section:IndulgencewithRespecttoStoningtheJamras.
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father that Abu’l-Baddah ibn Asim ibn Aditold himfrom hisfather that the Messenger of Allah, mayAllahblesshimandgranthimpeace,allowedthecamel-herderstospendthenight
outsideofMina,andtheythrewthestones(once)onthedayofsacrifice,and(once)for the following day and the day after that, and (once) on the day when they left Mina.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 228.
Section:IndulgencewithRespecttoStoningtheJamras.
Yahya related to me from Malik that Yahya ibn Said heard Ata ibn Abi Rabah mentioningthatthecamel-herderswereallowedtothrowthestonesatnight,andsaying that this was in the early period (of Islam).
Malik said, “The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving,andthisthrowingwasforthedaywhichhadpassed.Theythenthrewagainfor the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the followingday, they would throwstones with everybodyelse on the second and last day for leaving, and then leave.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 229.
Section:IndulgencewithRespecttoStoningtheJamras.
YahyarelatedtomefromMalikfromAbuBakribnNafifromhisfatherthatthedaughter of one of Safiyya bint Abi Ubayd’s brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malikwas asked about someonewhoforgot tostone one of the jamras ononeof thedaysofMinauntilitwaseveningandhesaid,“Heshouldthrowthestones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 230.
Section:IndulgencewithRespecttoStoningtheJamras.
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to the people at Arafa and taught them the conductof thehajj,andone of the things he said tothem in his speech was, “When you get to Mina and have stoned the jamra then whatever is haram for someone doing thehajjbecomeshalal,exceptwomenandscent.No-oneshouldtouchwomenorscent until he has done tawaf of the House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 231.
Section:IndulgencewithRespecttoStoningtheJamras.
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, “When someone has stoned the jamra and shaved his head or cut off some of his hair and sacrificed an animal, whatever was haram for himbecomeshalal,exceptwomenandscent,(whichremainharamforhim)untilhehas done tawaf of the House.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 232.
Section:AMenstruatingWoman’sEnteringMakka.
Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A’isha, ummal-muminin,said,“WesetoutwiththeMessengerofAllah,mayAllahblesshim andgranthimpeace,intheyearofthefarewellhajjandwewentintoihramforumra. Afterwards, the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever has a sacrificial animal with him should go into ihram for hajj and umra together,and he should not leave ihram without leavingihramforbothof them atthe same time.’”
She continued “I was menstruating when I got to Makka, so I did not do tawaf of the HouseorsaybetweenSafaandMarwa.IcomplainedtotheMessengerofAllah,may Allah bless him and grant him peace, and he said, ‘Undo your hair and comb it and leave the umra and go back into ihram for the hajj.’”
She said, “I did so, and when we had completed the hajj, the Messenger of Allah, may Allah bless him and grant him peace, sent me with Abd ar-Rahman ibn Abi Bakr as- Siddiqtoat-TanimandIperformedanumraandhesaid,‘Thisisinplaceofyourumra.’”
“Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returningfrom Mina fortheirhajj,whereasthosewhoenteredihramforthehajjorcombinedthehajjandthe umra, only did one tawaf.”
YahyarelatedthesameasthattomefromMalikfromIbnShihabfromUrwaibnaz- Zubayr from A’isha.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 233.
Section:AMenstruatingWoman’sEnteringMakka.
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A’ishasaid,“IcametoMakkaatthetimeofmyperiodsoIdidnotdotawafof theHouse or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, ‘Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.’”
Maliksaid,concerningawomanwhoenteredihramforumraatthetimeof hajj,andshe arrived in Makka during her period and so could not do tawaf of the House, “When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 234.
Section:TheTawafal-IfadaofaMenstruatingWoman.
YahyarelatedtomefromMalikfromAbdar-Rahmanibnal-Qasimfromhisfatherfrom A’isha umm al-muminin that Safiyya bint Huyy began menstruating and so she mentioned itto the Messenger of Allah,mayAllah blesshim and granthim peace,and he asked, “Will she delay us?” and he was told, “She has already done the tawaf al-
ifada,”andhesaid,“Then shewillnotdelayus.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 235.
Section:TheTawafal-IfadaofaMenstruatingWoman.
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father from Amra bint Abd ar-Rahman that A’isha umm al-muminin said to the Messenger of Allah,mayAllahblesshimandgranthimpeace,“MessengerofAllah,SafiyyabintHuyy has begun her period,” and the Messenger of Allah, may Allah bless him and grant him peace, said, “Perhaps she will delay us. Has she done tawaf of the House with you?” They said, “Of course.” He said, “So you are free to leave.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 236.
Section:TheTawafal-IfadaofaMenstruatingWoman.
Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar-Rahman from Amra bint Abd ar-Rahman that when A’isha umm al-muminin was doing hajj with womenwhowereexpectingtheirperiods,shewouldhurrythemtodothetawaf al-ifada on the Dayof Sacrifice. If theystartedtomenstruate after the tawaf al-ifada shedid not stop for them but left with them while they were menstruating.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 237.
Section:TheTawafal-IfadaofaMenstruatingWoman.
YahyarelatedtomefromMalikfromHishamibnUrwafromhisfatherfromA’ishaumm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, “Perhaps she will delay us.”Theysaid, “Messenger of Allah, she hasdone tawaf,” and the Messenger of Allah, may Allah bless him and grant him peace, said, “Then she will not delay us.”
Malik said that Hisham said that Urwa said that A’isha said, “We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say,morethansixthousandmenstruatingwomenwouldstillbeinMinainthemorning, all of them having already done the tawaf al-ifada.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 238.
Section:TheTawafal-IfadaofaMenstruatingWoman.
YahyarelatedtomefromMalikfromAbdullahibnAbiBakrfromhisfatherthatAbu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah,mayAllah blesshim andgrant himpeace,for advice one time whenshehadbegunmenstruating,orhadgivenbirthtoachildaftershehad done
tawafal-ifadaontheDayofSacrifice.TheMessengerofAllah,mayAllahblesshimand grant him peace, gave her permission to leave.
Malik said, “A woman menstruating at Mina stays until she has done tawaf of the House.Thereisnoescapefromthatforher.Ifshehasalreadydonethetawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace.”
Headded,“If awomanstartsherperiodatMinabefore shedoesthetawafal-ifada,and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 239.
Section:TheCompensation(Fidya)forKillingBirdsandWildAnimalsinIhram.
Yahya related tomefrom MalikfromAbu’z-Zubayr that Umar ibn al-Khattab gave the judgementof aramforahyena,afemalegoatforagazelle,ashe-goatlessthanone year old for a rabbit, and a four month old kid for a jerboa.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 240.
Section:TheCompensation(Fidya)forKillingBirdsandWildAnimalsinIhram.
Yahya related tomefrom Malikfrom Abdal-Malik ibn Qurayr from Muhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, “I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidentally and we were in ihram.What is your opinion?” Umar said to a man byhis side, “Come, so that you and I maymakeanassessment.”Theydecidedonafemalegoatforhim,andthemanturned away saying, “This amir al-muminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him.” Umar overheard the man’s words and called him and asked him, “Do you recite surat al-Ma’ida?” and he said, “No.” He said,
“Then do you recognize this man who has taken the decision with me?” and he said, “No.” He said, “If you had told me that you did recite surat al-Ma’ida, I would have dealt youablow.”Thenhesaid,“AllahtheBlessed,theExaltedsaysinHisBook,‘asshallbe judged bytwo men of justice among you, a sacrificial animal to reach the Kaba’ (Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 241.
Section:TheCompensation(Fidya)forKillingBirdsandWildAnimalsinIhram.
YahyarelatedtomefromMalikfromHishamibnUrwathathisfatherusedtosay,“For the female of wild animals a cow is given and for the female of gazelles a sheep.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 242.
Section:TheCompensation(Fidya)forKillingBirdsandWildAnimalsinIhram.
YahyarelatedtomefromMalikfromYahyaibnSaidthatSaidibnal-Musayyabusedto say, “For the pigeon of Makka, when it is killed, a sheep is due.”
Maliksaid,thatifamanofthepeopleof Makkaweretoenterihramforhajjorumraand there was a flock of Makkan pigeons in his house and they were shut in and died, “I think that he should pay for that with a sheep for each bird.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 243.
Section:TheCompensation(Fidya)forKillingBirdsandWildAnimalsin Ihram.
Maliksaid,Istillhearthatwhenapersoninihramkillsanostrich,acamelisdue.”
Maliksaid,“Ithinkthatforanostrichegg,onetenthofthepriceof acamelisdueinthe samewaythat there isa newly-born maleorfemale slavefor theunborn childof afree woman. The value of the newly-born slave is fifty dinars, and that is one-tenth of what the blood-money for the mother would be.
“Birds from the eagle family, eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everythingforwhichapenaltyispaid,theassessmentisthesame,whethertheanimal is old or young. The analogy of that is that the blood-money for the young and the old freeman, are considered to be the same.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 244.
Section:TheFidyaforKillingLocustsinIhram.
YahyarelatedtomefromMalikfromZaydibnAslamthatamancametoUmaribnal- Khattab and said, “Amir al-muminin, I killed some locusts with my whip when I was in ihram,” and Umar said to him, “Give a handful of food.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 245.
Section:TheFidyaforKillingLocustsinIhram.
Yahya related to me from Malik from Yahya ibn Said that a man came to Umar ibn al- Khattab and asked him about some locusts he had killed while he was in ihram. Umar saidtoKab,“Come,let’sdecide.”Kabsaid,“Adirham,”andUmarsaidtoKab,“Youcan find dirhams. A date is better than a locust.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 246.
Section:TheFidyaforKillingLocustsinIhram.
Yahya related to me from Malik from Abd al-Karim ibn Malik al-Jazari from Abd ar- Rahman ibn Abi Layla from Kab ibn Ujra that one time he was with the Messenger of Allah, may Allah bless him and grant him peace, in ihram, and he was suffering fromlice on his head. The Messenger of Allah, may Allah bless him and grant him peace,toldhimtoshavehishead,saying,“Fastthreedays,orfeedsixpoorpeople,twomudds for each person, or sacrifice a sheep. If you do any of those it will be enough for you.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 247.
Section:TheFidyaforKillingLocustsinIhram.
YahyarelatedtomefromMalikfromHumaydbinQaysfromMujahidAbu’lHajjajfrom Ibn Abi Layla from Kabibn Ujra that the Messenger of Allah,mayAllah bless him and grant him peace, said to him, “Perhaps your pests are troubling you?” He replied that indeed they were, and the Messenger of Allah, may Allah bless him and grant him peace, said, “Shave your head and fast three days or feed sixpoormen or sacrifice a sheep.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 248.
Section:TheFidyaforKillingLocustsinIhram.
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man fromSuqal-BuraminKufahadrelatedtohimthatKabibnUjrasaid,“TheMessengerof Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, ‘Shave your hair and fast three days or feed six poor
people.’TheMessengerofAllah,mayAllahblesshimandgranthimpeace,wasaware that I did not have anything with me to sacrifice.’”
Malik said, concerningpaying compensation (fidya)for the relief of physical discomfort, “The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The personcanpaythecompensationwhereverhewishes,regardlessofwhetherhehasto sacrifice an animal or fast or give sadaqa… in Makka or in any other town.”
Maliksaid,“Itisnotcorrectforapersoninihramtopluckoutanyofhishairortoshave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove themfrom hishead orfromhisskinorhisgarmenttotheground.If apersoninihramremoveslicefromhis skin or his garment, he must give away the quantity of food that he can scoop up with both hands.”
Maliksaid,“Anyonewho,whileinihram,plucksouthairsfromhisnoseorarmpitorrubs his body with a depilatory agent or shaves the hair from around a head wound out of necessityorshaveshisneckfortheplaceofthecuppingglasses,regardlessofwhether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 249.
Section:WhattoDoforForgetfulnessinthe Rituals.
Yahyarelatedtomefrom MalikfromAyyubibnAbiTamimaas-Sakhtayanifrom Said ibnJubayrthatAbdullahibnAbbassaid,“Ifsomeoneforgetsanythingoftheritualsor omitsthemintentionally,hemustslaughterananimal.”Ayyubadded“Idonotknowif he said ‘Omits’ or ‘forgets’.”
Maliksaid,“If itisahadythathastobeslaughtereditmayonlybedoneinMakka,butif itisasacrifice,itmaybeslaughteredwherevertheonewhoowesthesacrificeprefers.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 250.
Section:Compensation(Fidya)inGeneral.
Malik said, concerning someone who wishes to wear clothes that a person in ihram mustnotwear, or cuthis hair, or touchperfume without necessity, becausehefinds it easytopaythecompensation,“No-onemustdosuchthings.Theyareonlyallowedin cases of necessity, and compensation is owed by whoever does them.”
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, ‘Whenever there are alternatives in the Book of Allah for the kaffara, the culpritcanchoosetodowhicheverofthealternativesheprefers.Asforthesacrifice – a sheep, and as for the fasting – three days. As for the food – feeding six poor men, for everypoormantwomudds,bythefirstmudd,themuddoftheProphet,mayAllahbless him and grant him peace.”
Malik said, “I have heard one of the people of knowledge saying, ‘When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation.Inthesameway,someoneoutsidetheHaramwhothrowsanythinginto the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.’”
Malik said, concerning people who kill game together while they are muhrim or in the Haram, “Ithinkthat each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting isowedbyeachoneofthem.Theanalogyof thatisagroupof peoplewhokillaman by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months.”
Malik said, “Anyone who stones or hunts game after stoning the jamra and shaving his headbutbeforehehasperformedthetawafal-ifada,owescompensationforthatgame, because Allah the Blessed, the Exalted said, ‘And when you leave ihram, then hunt,’ and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women.”
Malik said, “The person in ihram does not owe anything for plants he cuts down in the Haramandithasnotreachedusthatanyonehasgivenadecisionofanythingforit,but O how wrong is what he has done!”
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, “He must offer a sacrificial animal (hady) if he can find one andifnothemustfastthethreedaysamonghispeopleandtheremainingsevenafter that.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 251.
Section:Compensation(Fidya)inGeneral.
Yahya related to me from Malik from Ibn Shihab from ibn Talha that Abdullah ibn Amr ibn al-As said, “The Messenger of Allah, may Allah bless him and grant him peace, stopped for the people at Mina, and they questioned him and a man came and said to him, ‘Messenger of Allah, I was unclear about what to do and I shaved before sacrificing,’andtheMessengerofAllah,mayAllahblesshimandgranthimpeace,said, ‘Sacrifice, and don’t worry.’ Then another came to him and said ‘Messenger of Allah, I was unclear about what to do and I sacrificed before throwing the stones.’ He advised,
‘Throw,anddon’t worry.’”
Amr continued, saying that the Messenger of Allah, may Allah bless him and grant him peace,wasnotaskedaboutanythingdonebeforeorafterwithouthissaying,“Doit,and don’t worry.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 252.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah, may Allah bless him and grant him peace, returned from a military expedition or a hajj or an umra, he used to say three takbirs on every elevated part of theland,andthenheusedtosay,“ThereisnogodbutAllah,alone,withoutpartner.To Him belongs the Kingdom and to Him belongs the praise and He has power over everything. Returning, making tawba, serving, prostrating, praising our Lord. Allah has promised truly and given His slave victory and defeated the tribes alone.”
MALIKS MUWATTA BOOK20. HAJJ
MaliksMuwatta Book 20, HadithNumber 253.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb the mawla of AbdullahibnAbbasfromIbnAbbasthattheMessengerofAllah,mayAllahblesshim
andgranthimpeace,passedawomaninalitteranditwassaid toher,“Thisisthe Messenger of Allah, may Allah bless him and grant him peace,” and she took the forearms of a young boy who was with her and said, “Does this one have a hajj, Messenger of Allah?” and he said, “Yes, and you have a reward.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 254.
Section:TheHajjinGeneral.
YahyarelatedtomefromMalikfromIbrahimibnAbiAblafromTalhaibnUbaydullahibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, “Shaytanisnotconsideredmoreabasedormorecastoutormorecontemptibleormore angryon anydaythanon the Dayof Arafa.That isonlybecausehesees thedescentof the Mercy and Allah’s disregard for great wrong actions. That is except from what he was shown on the Day of Badr.” Someone said, “What was he shown on the Day of Badr, Messenger of Allah?” He said, “Didn’t he see Jibril arranging the ranks of the angels?”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 255.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla of Abdullah ibn AyyashibnAbiRabiafromTalhaibnUbaydullahibnKariyzthattheMessengerofAllah, may Allah bless him and grant him peace, said, “The most excellent dua is the dua on theDayofArafa,and thebestof whatIandtheprophetsbeforemehavesaid,is‘There is no god but Allah, alone, without partner.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 256.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Yearof Victory,wearingahelmet,andwhenhetookitoffamancametohimandsaid, “Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,” and the Messenger of Allah, may Allah bless him and grant him peace, said, “Kill him.”
Malikcommented,“TheMessengerofAllah,mayAllahblesshimandgranthimpeace, was not in ihram at the time, and Allah knows best.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 257.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was coming from MakkaandwhenhewasatQudayd,newscametohimfromMadinaandhereturned and entered Makka without ihram.
YahyarelatedthesameasthattomefromMalikfromIbnShihab.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 258.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala ad-Dili from Muhammadibnlmranal-AnsarithathisfathersaidthatAbdullahibnUmarcameupon him while he stopped for a rest under a tall tree on the road to Makka, and he said, “What has made you stop under this tall tree?” He replied that he sought it’s shade.
Abdullah ibn Umar said, “Anything besides that?” and he said, “No, that was the only. reason he stopped for a rest,” and Abdullah ibn Umar said, “The Messenger of Allah, may Allah bless him and grant him peace, said, ‘If you are between al-Akhshabayn (whicharetwomountains)nearMina,’indicatingtheeastwithhisoutspreadhand,‘you will find a valley called as-Surar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20,HadithNumber 259.
Section:TheHajjinGeneral.
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Ibn Abi Mulayka that Umar ibnal-Khattabpasseda leprous woman doing tawaf of theHouse, andhesaidtoher,“SlaveofAllah,donotmakepeopleuneasy.Betterthatyoustayin your house,” so she did so. A man passed by her after that and said to her, “The one who forbade you has died, socomeout,”andshe replied, “Iam not going to obeyhim when he is alive and disobey him when he is dead.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 260.
Section:TheHajjinGeneral.
YahyarelatedtomefromMalikthathehadheardthatAbdullahibnAbbasusedtosay that the area between the corner of the Black Stone and the door of the Kaba was called al-Multazam.
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 261.
Section:TheHajjinGeneral.
YahyarelatedtomefromMalikthatYahyaibnSaidheardMuhammadibnYahyaibn Habban mentioning that a certain man passed Abu Dharr at ar-Rabadha (which was about30milesfromMadina)andAbuDharraskedhim,“Whereareyouheadingto?” and he replied, “I am intending to do hajj.” Abu Dharr questioned, “Has anything else brought you out?”andhe said, “No,” soAbuDharrsaid “Resumewhat youare doing wholeheartedly.”
The man related, “I went on till I came to Makka and I stayed as long as Allah willed. Suddenly, one time, I was with a crowd of people thronging about a man and I pushed throughthepeopletohimanditwastheoldmanthatIhad comeacrossatar-Rabadha. When he saw me, he recognized me and said, ‘Ah, you have done what I told you.’”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 262.
Section:TheHajjinGeneral.
YahyarelatedtomefromMalikthatheaskedIbnShihababoutmakingaconditionin the hajj that one could leave ihram at any place where an obstacle befell one and he said, “Does anyone do that?’ and disapproved of it.
Malikwasaskedwhetheramancould cutplantsfromtheHaramforhismount,andhe said, “No.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 263.
Section:TheHajjofaWomanwithoutaMahram.
Maliksaid,concerningawomanwhohadneverbeenonhajj,“Ifshedoesn’thavea mahram, or if she has, but he cannot come with her, she does not abandon Allah’s making of the hajj obligatory for her. Let her go in a group of women.”
MALIKSMUWATTABOOK20.HAJJ
MaliksMuwatta Book 20, HadithNumber 264.
Section:Fastinginat-Tamattu.
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that A’isha ummal-mumininusedtosay,“Someoneperforminghajjat-tamattuwhodoesnothave a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina.”
YahyarelatedtomefromMalikfromIbnShihabfromSalimibnAbdullahthatAbdullah ibn Umar used to saythe sameconcerningthat, asthe words of A’isha,mayAllahthe Exalted be pleased with her.
About The Author
